“I am the bread of life; whoever comes to Me will never go hungry, and whoever believes in Me will never thirst.”
Spiritual fields open up, from which the soul can draw as much as it wants. The aspects of the divine are immeasurable, the number of branches and twigs of the tree of life rests in the bosom of infinity, which is why it can never be fully grasped. Each branch bears a different beautiful flower, each limb a different delicious fruit. The more one discovers of this tree, the more fruit one enjoys, the richer and more extensive it becomes, the more comprehensible and at the same time incomprehensible, the more touchable but also untouchable.
The tree of life constantly opens up new perspectives and insights. Each fruit of life reveals the contents and effects of other fruits, for each fruit is contained within the other. One could actually feed on a single fruit for eternity. And so it is, for every fruit of life springs from the original fruit: the Word of God.
In my writings, I report on the diversity and beauty of the tree of life. In humility, I offer its gifts for tasting, in order to transplant it onto earth, so that hungry and thirsty souls may find satisfaction in it. But I am only a mediator and messenger—I stand before God with empty hands, and I depart richly gifted to distribute His gifts.
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The fruit of time comes from the tree of knowledge, the fruit of eternity from the tree of life
There are two paths to follow. The first is the temporal path to and with God, where the soul feeds on the fruits of the tree of knowledge, but is subject to transience and mortality. Here, the path is not the goal; in the Christian way of life, it leads to the goal. If you walk this path correctly, you will be certain that God dwells in your own soul. From this comes the knowledge and exploration of his heart, in which you find the contemplation of his love, from which truth is revealed. If a person walks this path with determination, he will eventually be seized and filled by the divine spirit.
Now they enter the second, eternal path in God, nourished by the fruits of the tree of life. Here the path is the goal, for the person has entered into the “I am the way, the truth, and the life.” Now they live in the presence of the only truth and reality. In this heavenly existence, they will penetrate ever deeper into the divine being. For all eternity, the heavenly Father will walk with his child through his perfect realm of life. In immeasurable bliss, hand in hand and heart to heart, they will create and sustain universes of unimaginable beauty, filled with countless beings filled with love and light, infinitely diverse and infinitely diverse.
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Since humanity has lost the divine truth, it has created “truths and realities” that serve its earthly understanding. These are mainly ideological, scientific, and religious views and beliefs. These determine its thinking and actions both in this world and in the hereafter.
All these constructs of consciousness, whether individual or collective, are relative and therefore changeable illusory realities, since they are built on godless and superstitious foundations of opinion.
Regardless of this, absolute and unchanging truth/reality exists as the root cause of all being. If it did not exist, the relative worlds would have no life. This means that without truth there is no falsehood, but truth exists without falsehood, because divine life is truth in and of itself. Without perfection, there is no imperfection, but perfection exists without imperfection. Without absoluteness, there is no relativity, but absoluteness exists without relativity. It follows that the material cosmos is a transient image of reality. In biblical language: The tree of life (timeless reality) gives the tree of knowledge (temporal and therefore relative world of experience) a fixed form and thus enclosed vitality, which reveals itself to those who eat the fruits of knowledge according to God’s counsel, permeates them, and makes them tasters of the fruits of the tree of life.
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God does not determine the daily routine of human beings, but all time is enveloped in perfection in its eternal foundation. He carefully shapes every moment by adapting it in all respects to the constantly changing individual and global conditions. The world day changes accordingly, based on the negative or positive states of mind of each individual, each people, and humanity as a whole. This also includes the departed earthbound souls. In total, there are more than ten billion different circumstances, changing with every thought and every action, which, beneath their superficial chaos, interlock like pieces of a puzzle and thus always create a perfect day.
In this and from this, one always receives what one needs according to one’s constitution in order to recognize and mature. All events and encounters serve spiritual progress; even seemingly unimportant and unnecessary circumstances are part of this perfection contained in everything. Even in evil, and especially in suffering, it is present as a door to the light. But only when this door is opened in faith and trust in the Father’s assistance can the power of divine love reveal its effectiveness.
The reason why people do not see this is because they do not know themselves. They only know their surface – and often not even that. Only when one penetrates the hidden layers of consciousness does the actual nature of the soul reveal itself, and only then, with the help of the divine light of love, does the fundamental interplay of life and death become apparent.
A spiritually awakened person constantly experiences this perfection. If they are born of God’s spirit, they see that the perfection that surrounds and permeates them and everything else is actually created from within themselves, that is, from God’s heart in their heart. They feed from the tree of life.
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Trinity of body, soul, and spirit
Transience and death rule the material shell of soul-spiritual life, which we call the body. Matter is actually soul substance that has solidified into lifelessness; it is consciousness bound as and in solid form, which once arbitrarily stepped out of the life-giving warmth of divine loving perfection.
The soul life, freed from material captivity in the universal process of redemption, is, as an essentially subtle substance, closer to its original spiritual nature. It is subject to continu ous change, for everything that has stepped out of the divine order is necessarily subject to change and renewal. The subtle soul life is, of course, far freer in its exercise than that which is solidified as matter, for it has the possibility of movement within the framework of its planetary existence, carrying the solid body with it as a necessary covering.
The human soul is constantly torn between the feeling of mortality and immortality. Which prevails depends on the orientation of consciousness. Thoughts that are subject to matter bind us to death and transience, and this creates fear of death, while a divine orientation gives us progressive certainty of eternal life.
The spirit of God in the heart of man is perfect. It is pure and unblemished. It is not subject to time or space. It has no beginning and no end. It contains all the knowledge one needs for one’s never-ending existence. With and in this spirit, the heavenly Father gives his children his divine life.
In its passive effect, the spirit of God is the principle of freedom of the soul; it allows it self-determination in all areas of existence, be it in life or in death. In its active function as an instrument of deification, the spirit of the heart is initially bound, but with the help of various earthly counterforces, man has the opportunity to release it in order to allow himself to be grasped and permeated by it. As a result, the soul loses its time-bound status, leaves the cycle of transience and death, is born into God’s very own being—and is then complete.
(NB: Some may wonder what the human-like beings were like before Adam, since they did not yet possess the spirit of God. They received their vitality from the soul’s own animating spirit, as is also the case with animals (animal intelligence). Under his reign, one can only act in accordance with specific laws, which we refer to as (survival) instinct. Only since Adam has there been individual access to the free life of God, which is represented by the spirit of the heart in the true sense. However, this access was blocked by humanity’s wrong way of life. In order to reopen it, our Father had to come to earth himself in Jesus Christ.)
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Solid bodies provide the soul consciousness with the evolutionary basis for returning to divine being. The soul forms and animates its material garment according to its own proportions, thus taking on a plant, animal, or human form. It receives its free humanity from the spirit of God inherent in it. This spirit, in turn, needs the human individualities that envelop it if it is to realize its creative-divine activity as and through independent personal beings.
The spirit in the heart of the human soul is a perfect God on a seemingly small scale. Seemingly, because as infinite in, on, and outside of itself, it cannot be measured in terms of small or large or temporal limitations. In its absoluteness, there is no possibility of comparison with time and space.
(NB: Heavenly spirits also have an essential form, of course, as otherwise they would lose themselves in infinity. However, their form is not taken from the universal soul, but is bestowed upon them from divine perfection, or rather, their divine characteristics shape their formal appearance.)
Once someone has realized the spirit of God, all of its attributes are available to them—they actually become this spirit themselves. If this happens during earthly life, the body is also included in the spiritualization. In and at the same time outside of time, the human being has now reached the goal of all creation. In and with God, they experience the immortality of all temporal experiences. Viewed more deeply: those reborn in the spirit experience the movements of divine thoughts, which are subject to change and transience in time, in their immortal and true cause. Even more essentially: without time, everything that has been created in essence exists in the here and now of its God-valid fulfillment and destiny.
However, the end of time does not mean stagnation. Since the spirit of God contains infinity within itself, one enters a completely new path of experience with and in it. As divinely free perfection, one is able to penetrate ever deeper into the timeless and inexhaustible being of our heavenly Father for all eternity.
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Form, Word, and Language
Just as the word needs the carrier sound to become audible, but the meaning in it not only exists without spoken language, but is far more real without the enveloping garment of earthly acoustics, so cosmic creation needs the carrier substance of matter in order to obtain a spatial-temporal manifestation as and through
material condensation, but without the transitory envelope it is far more real and true in its free spiritual existence. The actual life within and thus outside of any world of experience bound to time and space is therefore incomparably more alive, experiential in a clarity and intensity that cannot be imagined in matter. Although spirit is timeless and spaceless and thus free from all bonds, life acting within it has a concrete core, a heart, a foundation of love from which everything emanates and into which everything enters, without which individuality would not be possible. This is the nature of God—and of us as his children.
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Like everything created, words and language also exist in and consist of a trinity. The shell of the word as an audible and visible form, the soul as the meaning and purpose of the word, and the spirit that creates the word, which, as the source of all life, gives the word power and vitality. Words are therefore life expressed in and of themselves.
In the material universe, humans must learn a language in order to grasp content; it is only through the acoustic envelope that perception becomes experiential and tangible for them. Communication therefore needs a visible or audible packaging, in and from which indirect spiritual communication takes place through linguistic and pictorial expression. This is the case for most cosmic peoples in this epoch of creation.
Just as the soul leaves its mortal body at death, so too does the word shed its shell in the afterlife. This means that in the spiritual world, content – both in personal and linguistic form – is always revealed truthfully. In the spirit realm, therefore, communication is immediate.
Actually. For a being that has passed from the material universe into the beyond comprehends its own meaning and that of the word only in accordance with the planetary conditioning it has brought with it. If this is far from the truth, it can only communicate in error or lies. Neither its own form nor that of the word is apparent to it in reality. All their ‘perception’ takes place through the lens of their distorted views and ideas.
The awakened spirit, on the other hand, exists truly. It receives and uses the word truthfully. It not only speaks and hears the spiritual meaning, it experiences the purely spiritual aspect of every formal expression, that is, its divinely existential statement. In this state, both its own soul form and that of the word are individualities of a heavenly way of life, just as on earth, with the right way of life, the physical shell is a useful instrument of the soul ( ).
What happens when a person is born into the spirit of God? They perceive the word within its covering. They grasp its meaning directly in their heart, where there is only one language. This means that the various linguistic expressions of this earth are no obstacle to them—and that they immediately recognize every lie. Similarly, they experience both the meaning of animal sounds and the symbolic external sphere of life of flora as obvious messages of consciousness.
Conversely, the diversity of divine revelations becomes understandable, for the word of God manifesting itself in the heart must take on a suitable limitation in order to be able to express itself in the world of materiality; this is done by the personality or soul imprint of the mediator.
In spiritual birth, therefore, a covering takes place, while in birth into the spirit, a stripping takes place. This is also the case in the course of all creative activity.
Thus, it can be said that man and the Word are completely identical and are subject to the same circumstances and conditions both in this world and in the hereafter. Indeed, the entire creation is, in its structure, a trinity of matter, soul, and spirit.
The ultimate goal of all created existence is spiritualization and thus the dissolution of all matter, the entry of all cosmic peoples into the Spirit of God. The soul envelopes remain as necessary platforms of individuality, but no longer act as autonomous principles of life, but as executive organs of divine being.
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Father and God
When we say God, we actually mean the Father, because only as a Father is God accessible to his children. The Father is love and thus the life of the Godhead; the Son is the visible and tangible expression of the Father for us, that is, the Father in person, whose name is Jesus Christ; the Holy Spirit is the will of God, powerfully at work in all infinity.
Since humanity has cast its heavenly Father out of its heart, it has lost its divine sonship—now the almighty Lord of creation rules our existence. Now we are dealing with the lawful willpower of the Godhead, which not only sustains all created life in eternal existence, but also punishes every imperfection according to cause and effect, inevitably and fatally, with painful illness and death. This does not sound particularly confidence-inspiring, and yet it is obviously and unequivocally the case, as can easily be seen on this earth, where a wide variety of painful circumstances determine human existence.
For this reason, it is said that we should not sin against the Holy Spirit. Which in turn says: Only in love for our heavenly Father is life without sin against the Holy Spirit possible.
The holiness of God is inviolable. Nothing unclean and imperfect can exist in it. Its final and absolute wisdom tolerates only itself. Only the love in the Godhead is the Father of us all. Only in devotion to His heartfelt love can God be a caring Father to us and lead us out of the cycle of transience and death. That is why God’s love alone was incarnated in Jesus Christ. If the Godhead had sent itself to earth in its absolute holiness, the sinful world would have been instantly destroyed in the “firelight” of God. God’s merciful and tolerant love reconciles our imperfection with his absoluteness at all times, making him the tangible Father of all life.
(NB: As the light emanating from God’s fire of love, the Son is also the Father’s wisdom, which is subject to love. The warmth, light, and power of fire as Father, Son, and Holy Spirit are essentially inseparable. One fire—one God.)
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Once upon a time, there was a struggle within the Godhead between its absolute wisdom and its love, which longed for free children. Love won the victory. Thereupon, the untouchable absoluteness of God handed over the royal divine scepter to love, which is touchable for all life—valid for all eternity. If one seeks truth and realization through rational science and puts love aside, one encounters the untouchable perfection of the Godhead. It casts all that is imperfect into the abyss of transience, which means: cold reason brings death – the best proof of this is the earthly world.
Only the human heart seeks and finds the heart of God. Only the childlike mind finds the merciful love of the heavenly Father, who not only wants to preserve all life from death, but also wants to fill his children with everything he himself has and is.
(NB: Death in plants and animals has a different cause. Here, spiritual evolution necessitates transience, whereby all frozen soul consciousness is brought through the most diverse forms of life to human beings, who, as the crown of creation, return everything that has fallen to divinity – or should return it.)
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Without the love of God, who is called the Father, free life would never have been brought into existence. Despite or precisely because of its perfection, the deity would be bound for all eternity in and to its inviolable holiness. Only life anchored in God and therefore unfree would be possible, since it cannot depart from perfection. But in this, God is always everything itself, for its will alone determines such revealed thoughts.
If God did not think or contemplate himself, and thus did not concretize and realize his consciousness, there would be no creative revelation. No being would ever clothe itself in a word, no expressed idea would open up time and space. Infinity would be a formless, indeterminate, self-contained nothingness and everything
without a name, without meaning or purpose. But since God has no beginning and no end, since he was, is, and will be an ever-active life force, his creation is also without beginning and without end. There is enough room for this in infinity.
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The free will of human beings does not contradict God’s omniscience, since, due to his perfect wisdom, he foresees their actions and does not predetermine them.
Or to put it another way: the absoluteness of divine consciousness gives rise to omniscience = omnipresence. However, God does not interfere with our will as a result of this – as beings independent of him, we can decide on our own lives at any time.
Divine revelation is the condition and cause of all creation. In the current act of creation, God essentially stepped out of his innermost being. This enables him not to be constantly and consciously omniscient – he turns away, as it were, from his omniscience by focusing on uninfluenced and untouched love for his children. (Just as a mature person puts his knowledge aside in loving togetherness with his children – that is, he ‘forgets’ it, so to speak, enters into their stage of development and acts primarily with his heart.) This allows him and us to be joyful and unbiased with and towards each other.
God can therefore be omniscient at all times, but he can also enter into temporal and spatial sequences and, together with his children, open up a future which, as it is a temporal embodiment of the eternal present, gradually gives birth to omniscience and omnipresence in and from itself.
Through this approach, the father gives his children the fruits of the tree of knowledge in the space- and time-bound dimension (length of time), while in the heavenly dimension, the tree of life (depth of the present) provides nourishment for and into all eternity.
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No created life can ever fully comprehend divine consciousness, for God is without beginning and without end and is at the same time the beginning and the end, whereby in the eternal essence of God, the beginning and the end are inseparably one as the energetic center of life and the will to live. Here, the fundamental non-revealed, which unites infinity and everything in it directly within itself, contemplates itself. Here, everything that ever was, is, and will be happens in dimensionless presence and the highest perfection of self-aware divine being.
For this reason, the source springs forth, giving eternal life and unlimited growth in love and wisdom to all existence. This source is both the origin and the goal of all creation; it is the alpha and omega of all existence. When one drinks from this source, one becomes aware that no one can ever give anything to God, for he is everything himself. Only God can give, either directly from himself as Creator, or indirectly from himself through his creations . Thus, God is always everything in everything in eternity and infinity.
In order to fulfill his need for free love in living together with his children, God stepped out of his innermost being. This is the Father in Jesus Christ. Only in and through him can we understand ourselves as loved by God. With his incarnation, he created a personal covering for himself for all eternity. Since that time, the originally inaccessible deity has become visible and tangible as the heavenly Father.
For us created beings, therefore, only divine fatherly love counts. It gives us the necessary tangible portion of wisdom at all times, so that love and light may permeate, fulfill, and perfect us in the right measure.
(NB: Some may be surprised or offended that God is always portrayed as a father. In his all-encompassing and all-fulfilling love, God is of course also a mother. For us, however, what counts first and foremost is the giving, creative principle of God – that is the father. For this reason, God incarnated himself as the man Jesus Christ and not as a woman.)
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Miracles
Creation is not a miracle. The (de)materialization of objects, walking on water, or turning water into wine and stones into bread are also not miracles. Even a virgin birth is not a miracle. Even the instantaneous healing of a sick person through the word or the resurrection of a dead person, which is indeed possible for a person filled with the spirit of God, are not miracles.
The true and only miracle is the return of a person reborn in free love to his heavenly Father. This event stands above all divine inter s in time and eternity. Only this has value before God, for it is not written with His omnipotence. The world was created for this miracle alone.
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The Crucifixion
This earth will be a testimony and symbol of divine love for all eternity. On this most degenerate and neglected of all planets in the universe, God took on human form. Here he allowed himself to be cruelly mistreated and crucified. It would have been easy for him to prevent this, and such agonizing torture and execution was not absolutely necessary to break through death and redeem the world from sin. But in order to preserve the free will of his creatures, he allowed all this to happen to him.
Since perfection is inherent in all of God’s actions, his cruel murder became the glorification of love. Those who can see that it was and is God who was crucified by his creatures will attain salvation, for they see the heart of the heavenly Father bleeding for his children.
Thus, the shell of Jesus Christ was opened, and soon it will open completely. And the fallen Earth will become visible as the most precious pearl in the universe, shining and illuminating infinity. Yes, all life in the universe looks upon this small, inconspicuous planet, which is located in one of countless galaxies, each consisting of billions and billions of planets and stars, but which spiritually dwells and reigns in the innermost heart of God. It is the scene of the greatest spiritual battle of all time and eternity, and will ultimately adorn God’s crown as the most beautiful of all pearls.
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The History of Creation and Humanity
O God, You have no beginning and no end. You are infinity itself. It is Your spiritual ‘space’ in which You contemplate Yourself. What have You already experienced? What have You done throughout all eternity? In Your countless creations, You placed the most wonderful thoughts within Yourself, countless beings, each perfect in its design, filled with light and love. But you yourself were always this light and this love. No counterpart independent of you said, “I love you!” None of your creations possessed the independence of love – love always happened in constant bondage to your holy will.
Then you spoke the word of creation once again, and countless light-filled thoughts emerged from you. But this time you spoke a word like no other before. You gave them their own life, independent of your will. This freedom gave them the opportunity to decide for or against you. You opened up the present creation solely for the sake of free love.
And the creatures recognized themselves in You and were happy in their perfect freedom and liberal perfection. But one of them, who was the bearer of Your primordial light and was called Lucifer, went his own way by virtue of his will detached from You, and countless spirits followed him and distanced themselves from their source of life. As a result, the door called humility to receive the divine attributes closed – stubbornness, pride, and arrogance became their predominant traits. Their love grew cold, their hearts darkened, and they could no longer recognize You within themselves. Finally, they became completely blind and frozen in their self-created darkness and coldness. For despite their independence of
will from You, Your creatures constantly need Your life force, warmth, and light in order to exist meaningfully.
From this falling host of spirits, You formed the material universe. Your merciful love caught the spirit consciousness as it plunged helplessly into the depths of infinity, giving cohesion (concrete soul substance) to the increasing densification and order and structure (solid soul substance = matter = cosmos) to the final solidification. Thus, a foundation was created for the fallen creation to ascend again into divine being. Or viewed in natural sequence: the original free spiritual consciousness gave rise to the ethereal raw material of life. Over billions of years, this condensed, became increasingly solid and formed a first substantial form. The primordial central sun was born, from which countless other suns arose and from these, in turn, flaming planets (the supposed Big Bang). These eventually cooled down as they separated from their mothers and began to circle their mother suns in orderly orbits. Countless galaxies with innumerable stars and planets gradually filled the space provided for this purpose.
Our Earth was also born in this way, and here too, as on all celestial bodies in the universe, the return of the beings who had fallen with Lucifer was initiated, with Lucifer’s center of will being assigned to this planet. (NB: For the sake of completeness, it should be mentioned that the spirit of Lucifer/Satan—Satan is a dual-gendered spirit, originally predominantly female, acting as the receiving entity of God’s love, now primarily acting in and from his male principle—was first incorporated into another planet (Mallona) in our solar system. However, its inhabitants deliberately destroyed their home, which can be attributed not least to Satan’s influence. Their planet broke apart – its individual parts were lost in the vastness of space. Satan’s center of power was then banished to our Earth.)
From the soul substance solidified into matter, you let plants grow, the first life from death, the first softening of the solidified. Then you let animals of all kinds come into being, whereby soul life was no longer bound to one place, and the respective creatures could move freely within the scope of their destiny. In the further course of evolution, there were already human-like beings, whom we now call Neanderthals. They were equipped with instinctive intelligence, which is why their existence was already an independent one. However, they were not able to rise above their fallen consciousness; they knew no higher meaning and purpose than that of preserving life.
And not so long ago, You formed the first human couple from the soul of the Earth and breathed Your breath into them: You entrusted them with Your Spirit, which makes divine life possible. This enabled Adam and Eve to rise above animalistic, instinctive laws; they were able to recognize You and act self-determinedly in the perfection of Your love.
But they and many of their descendants strayed from You and fell from their regained divinity. You then cleansed the cradle of humanity with the water of Your mercy and brought forth a new race on earth. But their descendants also lost their way in their material decay, even though You taught them through prophets and angels and pointed out their errors.
And then You Yourself came to Your fallen children, that You might lead them out of their darkness and give them eternal life in You. Whereupon they killed You in the most cruel manner, which You allowed to happen, that the world might recognize Your infinite love.
O God, how can this be understood?! Your love makes it understandable. The way to You has been paved by You through Your earthly work. You atoned for the guilt of death with the blood of Your crucified heart. You put divine omnipotence aside and surrendered Your life to merciful love. In this way, You made Your essence accessible and tangible to Your fallen creatures, yes, habitable for eternity. We need only follow You, then we will come to where You have gone. But how many of Your children followed and follow You? Eternities have passed since you set free thoughts from yourself. But where do we stand now? You are forgotten, O Father—we have fallen again! The earth is ruled by the darkness of godlessness! That is why you are coming again now. The seeds you planted in the soil have sprouted and grown. Soon you will reap the harvest. You will bring your own home, and those who praise and extol the pleasures of the world will have other arduous paths to walk.
You knew all this before this unique creation. In your omnipresence, you saw all the possibilities of misery and lostness. You saw the nameless suffering of humanity, saw the cruel death of your lost children, heard the pain-filled cries of souls sinking into the swamps of material desires. You saw the rivers of tears and the streams of blood flowing into the sea of hopelessness and despair. And you saw the infinite periods of time of this path of freedom for your creation—until its return to the divine home.
And the love in the Godhead said to the Godhead: “Let us accomplish it, let us venture on this unique adventure. I will bring everything back to You. I will take responsibility and take the guilt of all fallen life upon myself. No sacrifice will be too great for me, so that the desire for love in our hearts may be fulfilled. And one day I will bring home the last created light, and it will recognize us as a loving Father. Then all children will speak with one voice: ‘I love you!’. And there will be celebration and joy without end. Then it will be accomplished!”
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The preceding brief description reflects in understandable words the origin, purpose, and goal of all life. In the ongoing evolution of the spirit, human beings will recognize this noble destiny more and more deeply and comprehensively, for all divine creation contains infinity within itself.
What our Father repeatedly shows me is the result of this epoch of creation. For the fact that He realized His plan implies a perfect result: all suffering that has ever occurred and will ever occur will be infinitely outweighed by the free life of love in and with Jesus Christ, with unspeakable joy of existence. This life will never end; we will be increasingly permeated by the light of truth, and we will penetrate ever deeper into the loving heart of God. And our immeasurably joyful growth also brings new, immeasurable bliss to our heavenly Father.
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