Illness and Suffering

“What fire burns within you, your heart tells you when it suffers.”

Many illnesses arise because people cause themselves lasting harm through their ungodly way of life. People generally look for physical triggers, which is why illnesses usually do not have the opportunity to reveal their effect as a means of healing and redemption. For basically, adversity always wants to have a helpful and corrective effect on the soul, so that it achieves its goal in life, or at least does not completely miss it. In the following, I will list some causes of illness and show that healing always takes place in the spiritual realm.

Fundamentals:

The human body as a whole is a complex organism that receives its life from the soul. This material garment is a God-given instrument that enables spiritual life to exist in a material universe. In this capacity, the body deserves attention and care.

During incarnation, the soul and body form a unity, a perfect symbiosis takes place, causing an interaction between these two elementary life carriers that lasts until earthly death.

A healthy soul has a healing effect on the body, just as the proper functioning of the organic body has a positive effect on the soul, enabling it to carry out its tasks and challenges unburdened.

Just as the outer person, under normal circumstances, likes to clothe themselves in clean and neat clothing according to their life situation, so too does the inner person (soul) like to clothe themselves in a healthy and efficient body. If the latter is impaired in its function, the soul’s consciousness suffers under the painful burden. In the spiritual and physical realms, there is therefore a constant mutual influence, both positive and negative.

If a person abuses their incarnation by not considering their spiritual existence and only satisfying the needs of their body, the soul becomes ill due to the lack of divine spiritual life flow, which first manifests itself in psychological and then in physical dysfunctions. The illnesses and hardships born of the wrong way of life in turn become potential life-saving instruments that draw the soul away from its material attachments in order to open up a new, faith-oriented foundation for its existence.

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An unhealthy lifestyle, overwork, or underwork can severely impair the body’s functioning. Due to the interaction between soul and matter, consciousness is also affected. The unfortunate conditions of the physical organism burden the incarnated soul with discomfort and even illness, robbing it of the energy necessary for a free existence on earth.

Whether through physical or mental abuse—which basically amounts to the same thing—this causes the spirit to return its soul to the divine order of life and love under all circumstances. In the true sense, it is therefore the spirit of God within the heart that, by means of a prolonged humiliating illness, an accident, or premature death, attempts to regain access to its human being, so that the latter does not permanently cut itself off from its source of life in its perversity.

In most cases, a person can go astray for years or decades before an illness manifests itself that pulls the worldly-existential foundation from under their feet. Although they were repeatedly made aware of their misguided behavior through minor illnesses, problematic life circumstances, and hints from those around them, they did not take these signs seriously, or rather, their self-righteousness did not allow for change. This ultimately leads to a ‘surprising’ serious or fatal illness.

The intensity of the correction depends on what one has set out to do in one’s earthly existence. It may well be that someone has set themselves a lofty goal and asked that it be achieved if possible. Even if that person has already found faith and love for God is blossoming in their soul, they may still, or precisely because of this, be subjected to tribulation and suffering that bring them closer to their predetermined destiny. The encounter with the heavenly Father can then only take place beyond the grave – physical death plays only a minor role here.

However, spiritual states are not always noticeable in the body. Some people lead a loveless and inconsiderate existence, yet remain physically healthy until their death. In this case, for wise reasons, the injustices only have an effect in the spheres beyond. Only the heavenly Father knows the existential needs of each individual as well as of humanity as a whole.

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Nutrition

The majority of humanity eats unhealthily because they consume toxic chemicals with their meals, which are either fed to animals, sprayed over fields and plantations, or added directly to artificially produced foods. This circumstance, combined with overeating, has resulted in more than half of affluent societies becoming ill from food and dying prematurely from cancer, tumors, or other organ damage.

However, this is only the superficial aspect of disease-causing and deadly causality, because even nutrition-related diseases are mostly an expression of mental misalignments. Although the organic apparatus of the body, like any other machine, can be severely impaired or even destroyed in its functionality through incorrect treatment and care, material malnutrition is actually the equivalent of toxic spiritual nourishment. This consists of a wide variety of ungodly teachings that one takes in. The resulting wrong thoughts, words, and actions enliven the spiritual poison that first and foremost damages the soul. This then manifests itself in the body, depending on the areas of the soul that are affected.

Nutrition-related functional disorders are therefore usually caused by imbalances in the soul, which in its blindness also ruins the body with incorrect eating habits. If a person nourishes themselves with pure spiritual food by keeping the commandments of Jesus Christ, their soul is healed comprehensively and, as a

result, their body is also healed, which now receives reasonable food in divine insight on the one hand and enjoys food that is blessed and thus purified through grace before meals on the other.

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Other causes:

 Many illnesses arise from blockages of the soul that have formed in the course of earthly existence through more or less traumatic experiences and which prevent the necessary spiritual development. These resistances manifest themselves in the body as ulcers or other ailments. Frequent anger and thoughts of hatred and envy, whether expressed or suppressed, also form soul-spiritual barriers that manifest themselves in a wide variety of physical symptoms.

 Due to an incorrect way of life, temporary or permanent possession or obsession by otherworldly beings occasionally occurs. The negative energies that have invaded and taken root in the sinful areas of the soul manifest themselves in the form of material growths and reveal the diseased fields of consciousness of the affected person in their locality. More on this in the chapter “Possession …”.

 It is well known that radiation is responsible for serious damage to the body. However, it does not affect the physical organism as is commonly assumed, but directly attacks the structure of the soul. This is what causes physical ailments – up to and including death by radiation. From a conventional medical point of view, cancerous ulcers and tumors are growths within the body; from a spiritual point of view, they are manifestations of external destructive energies.

 For many “believers,” religiosity is only superficial, serving as a habit, a means of satisfying their conscience, or an instrument for recognition and self-expression. For some, spirituality is just a hobby like any other. The discrepancy between well-read theory and unlived practice ultimately causes the soul to become ill.

 No one is immune to illness, which is why even truly religious people can fall ill. They are just as exposed to the dangers of the soul’s path as anyone else. As a rule, however, they are aware of the background and circumstances of suffering and misfortune – and are able to accept this. They know that hardship is a tool for dissolving earthly dependencies and attachments, so that the soul becomes free for unreserved devotion and love for God. This attitude of humility brings about a great step forward in “Draw me nearer, my Father, to Thee!”

 To some Christians who do not dare to take the final decisive steps into spiritual freedom, the Father occasionally sends a small cross that makes the world distasteful to them, so that they may finally surrender themselves completely to Him. If such a child of God is called away for wise reasons, healing soon follows in the hereafter. Thanks to the brief painful detachment, he is spared a sometimes arduous struggle for liberation in the realms beyond; the path to the heavenly home is quickly traversed.

 For God’s children who are to reveal Jesus’ word, suffering sometimes serves to keep them in the necessary humility so that they can carry out their mission truthfully.

Once a person is spiritually reborn, they are protected from all dangers to body and soul. When exposed to infectious diseases, they remain in perfect health. If forced to ingest poison, they suffer no harm; likewise, animal venom and radiation of any kind cannot harm them, for divine health is effective always and everywhere.

Or to put it another way: basically, all existence is permeated and sustained by God’s will. If someone enters into this completely, they become divine will energy through and through. Energies foreign to their nature no longer exist for them. Here, too, the saying applies: “To the pure, all things are pure.”

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When we speak of physical pain, it is actually pain of the soul that we perceive in the body, for the body is animated by the soul and only through it does it come alive. If you look closely, it is the soul alone that feels, senses, and perceives. It permeates tissue, muscles, and organs and enables the body to move; it is the

animating principle of consciousness in humans—and, of course, in fauna and flora. Similarly, seeing, hearing, smelling, and tasting take place in and with the soul and thus only indirectly in the body. And what is almost unbelievable: even breathing takes place in the realm of the soul; the body merely breathes along with it, it is, so to speak, ventilated and breathed by the soul and thus receives the oxygen necessary to maintain its earthly manifestation. Only in physical identification does the human being have the sensation of feeling and breathing with the body – and that is a good thing, because it allows the soul to anchor itself in matter. Conscious breathing is a comprehensible otherworldly act, because it establishes direct contact with the soul’s identity. Present breathing becomes a door to the spiritual world.

The human body is therefore, in its visible form, an instrument corresponding to the soul, enabling it to exist in matter. Existence is essentially always of a soul-spiritual nature, whether in this world or the next.

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If a sick person is treated and recovers, but remains stuck in their distorted consciousness, the deficit will usually reappear after some time in the same or another part of the body. It is therefore important to recognize the deficiency of the soul behind the physical one so that a change in consciousness can take place. For this reason, it is helpful to be familiar with the correspondence between spirit, soul, and body. Heart disease or a heart attack, for example, are signs that love for material possessions or excessive concern for them is blocking the flow of life. The soul wants to breathe divine life; if a person breathes only worldly desires, it can lead to respiratory or lung disease. If someone comes into contact with their divine spirit— which is sometimes not perceived as credible—but does not organize their life accordingly, the soul consciousness becomes agitated or heated in the parts of the body touched by the spirit, which manifests itself as inflammation of various kinds or as a disease of the nerves (pathways).

Other analogous parts of the body: the arms represent active charity, the legs and feet represent Christian progress, the back stands for sincerity, among other things, and the eyes and ears speak for themselves with a little light.

Another strange illness is anorexia. Here, the soul’s desire for lightness in material detachment is misguided; the longed-for freedom from earthly burdens is achieved by making the body smaller, instead of striving for it in spiritual life. The reason for this may be a latent opening of the prenatal subtle existence through a traumatic experience.

The form in which an imbalance of the soul manifests itself in the body is due to the structure of the soul and the intensity of the spiritual calling, which is why different symptoms and complaints can occur even with identical disturbances of consciousness.

(NB: Not all illnesses are necessarily based on one’s own misconduct or that of one’s ancestors. This is also the case with disabilities, where the soul-body connection is often disturbed or interrupted as a result of trauma or the intrusion of malicious elemental beings (viruses). However, divine permission holds untold possibilities for soul-spiritual development.)

Occasionally, a spiritual aberration heals itself as a result of a healing experience, or is recognized and consciously eliminated, but the physical counterpart remains. Then a tumor may close in on itself or even regress, or a disease may suddenly disappear. But operations or therapies can also be tools for bringing the body into line with the healed soul. If one recognizes providence and grace in the conventional medical treatment of the father, further sick thoughts are redeemed, which contributes to comprehensive liberation. Of course, the body can also be destroyed. Then the person leaves it – they ‘die’. In the hereafter, sooner or later they become aware of their soul form. They see that it is just like their earthly body, only as a spiritual reality. They realize that they already existed in the material world as spiritual consciousness and that the sensory body they were given was only the instrument that enabled them to stay on earth. The body is therefore a receptacle for the soul, just as the soul is in itself a receptacle for the spirit.

When babies and small children, who are not yet responsible for their consciousness, have an illness, this reveals the wrongdoing of their parents or ancestors. In this and through this distress, a future danger to the soul life of the child or the family is averted at the same time. When a child dies, in the perfection of divine

love, only a short time on earth is intended for this soul. With its departure, a new foundation for life is opened up for the parents, enabling spiritual growth.

From a worldly perspective, this seems very harsh and unjust—the pain of parents over the suffering or death of their beloved child cannot be put into words. From a divine point of view, however, these events are existential necessities. God considers only the spiritual development of all those involved for an eternal life in the greatest possible bliss – the short earthly existence is only an instrument of this noble goal. Viewed from this perspective, life and death shed light on many things that are otherwise incomprehensible.

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Soul suffering and pain humble people and take them out of their habitual world. Cancer, tumors, and other organ or nerve diseases, as well as physical disabilities caused by accidents, sometimes bring humiliating torment, and the suffering often lasts for years and decades.

In addition to conventional medical treatment, spiritual care and education are urgently needed. However, people would have to be willing to accept the truth and surrender themselves to God with all their hearts. But who can and wants to do that in these faithless times? And who can convey the truth? When someone who is doomed to die undergoes a spiritual healing method, it is usually the case that it does not really help—the person dies and the practice is pilloried.

The frequent failure of spiritual healing is due, on the one hand, to the fact that the sick person has not allowed true soul correction due to a lack of faith. On the other hand, just as in many areas of conventional medicine, charlatanism is also practiced in the field of spiritual treatment, and many would-be healers enrich themselves at the expense of patients who are grasping at straws. Where large sums of money are demanded, God is not present. However, the approach of focusing primarily on spiritual healing is correct and necessary, because when the soul is healed, the body usually heals as well, unless it was already destined to leave the earthly world.

For healing can also mean physical death. This is generally regarded as losing the struggle for life; but it is the immortal soul that is at stake, it must be healed, the transitory body is merely its garment. Often it can only be healed in the hereafter, its true home. So it is prepared here in the sickbed, and the Father then takes the body away at the right time. In the spiritual hospitals, the soul is cared for and, after recovery, gently guided to its destined purpose.

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We drive past a hospital. Suddenly, I am transported to a ward where burn victims are being cared for. Here are people who have suffered severe burns in accidents, in addition to other injuries. Their skin and the flesh beneath it are completely burned in places. They must lie motionless, some of them wrapped up like mummies.

I not only see these sufferers externally, but also experience their inner lives. The souls of the comatose patients are in their worlds beyond. Here they do not feel the pain of the body, but feel the analogous wounds of the soul. Depending on their level of development, they cope more or less well. Some wander around their spheres disoriented, because in this world, matter is their god and spiritual life is foreign to them. Only a few have contact with otherworldly helpers who instruct them according to their condition. Talking to these patients and giving them love has a great influence on their well-being. They feel the affection that gives them blessed light. When they wake up, they usually have no memory of their experiences.

Coma patients who, due to their lifestyle, are already walking in lighter realms on the other side, sometimes experience a liveliness they have never known before. They also feel the warmth of heart offered to them and take great joy in it. Occasionally, after awakening, they remember their world beyond in a dreamlike way, but in the rarest of cases do they remember it clearly.

Now I see the unspeakable misery of the awake patients. Some are unable to comprehend what has happened to them because their memory of the accident has been erased. Some want to die, and their

despair at their inevitable fate almost breaks my heart. I want to look away because this distress is difficult to bear.

Now I see angels walking through the rows. They bathe the souls in light, gently stroking the disfigured bodies. All their care belongs to the people who are going through nameless suffering in this place . Nevertheless, I find it difficult to look at this situation. I turn my gaze to the Father. He shows me the relationship between this relatively short period of torment and the subsequent result. Suddenly, I see the sufferers in their native spiritual realms, which are still hidden from them. Here they are already healed; everywhere I see cheerfulness and joy. Their faces shine, their hearts are filled with gratitude. “Yes!” I exclaim within myself, “It is worth it! This brief pain for eternal and never-ending joy, yes, it is worth it! If this is what it takes for final redemption?!” And humbly I let myself fall into Jesus’ arms, into his heart, into his merciful love.

Once again, I look at the patients lying here, whose consciousness must be purified through pain. They do not know that one day they will move in the freedom of divine love. But soon this blissful state will become reality – and truly, they will thank God for their earthly fate.

When I find myself back in the car, only a few seconds have passed. In the world of the spirit, the temporality of every event is neutralized—the relative contents of space and time become, in their spiritual revelation, elements of experience that are without distance and present.

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Organ donation …

… is a sensitive topic. For most people, death is something final, and only a minority have a living belief in life after death. Especially in affluent societies, people no longer believe in an afterlife that represents and encompasses our true reality. The blinded soul no longer sees into the spiritual realm, and its inhabitants are unattainable to them. Members of world religions and spiritual communities may vaguely believe in an afterlife existence, but for the most part it is a theoretical belief that lacks certainty and vitality. Therefore, people try to prolong their earthly lives by all means available, which is understandable from this point of view.

For hospitals and pharmaceutical companies, “life extension” also plays an important role, because organ transplants bring urgently needed funds to clinics and transplanted long-term patients bring considerable profits to pharmaceutical companies.

Unfortunately, it is not widely known that a person is not actually dead when the necessary organs are removed, as these organs can no longer be used once they have died. In the prevailing materialism, so-called medical authorities have been able to very convincingly declare brain death to be (final) death – although in the case of organ removal, heart and circulatory function must continue to be maintained artificially, as only organs that are still intact and supplied with blood can be used.

If there is no certainty about a person’s death, oxygen is repeatedly withheld by means of the so-called apnea test (which is used to determine whether spontaneous breathing occurs when artificial ventilation is withdrawn). It is not uncommon for the patient to then be brain dead enough for organs to be ‘legally’ removed. In this state, the body of the ‘dead’ person is opened without anesthesia. But just because the brain is no longer functioning does not necessarily mean that the soul has already left the body and no longer feels pain.

But that’s not all. Due to our materialistic lifestyle, peculiar parts of the soul are anchored in the body’s cells. These are transferred to another person during organ transplants. It is therefore not uncommon to hear of changes in consciousness, especially after heart transplants. Even during extensive blood transfusions, foreign characteristics are mixed with one’s own , because blood is the carrier of the soul’s life. In addition, the organ donor remains bound to the sphere of the recipient until the latter dies, as they must wait for their own soul parts, which are now embodied in another person. The donor can therefore only continue their natural path in the afterlife to a limited extent, because their soul characteristics must be returned to them once

they have reached a certain level of maturity. This usually happens during the natural process of bodily decay.

The “irresponsibility” of those who do not wish to donate their organs is cleverly denounced by the “organ lobby,” and so-called celebrities in the media dutifully promote this legalized crime. And humanity blindly follows suit, as it does with so many misguided but profitable views and practices in science, business, and politics.

One solution would be to publicly educate people about the actual circumstances of organ removal. The waiting time in the afterlife and the mixing of personalities should also be pointed out. If someone wants to make this sacrifice under the given circumstances in order to preserve the earthly existence of a fellow human being, that is fine.

Since God turns all evil into good, organ transplantation can also be a blessing if one recognizes love, care, and mercy in this procedure. Then the heavenly Father dissolves any spiritual bonds and guides his child into his heart, where it finds eternal salvation and a divine home.

However, after the purification of the earthly world, this method of “life extension” will no longer exist.

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AIDS

I am addressing AIDS to show how far corporations in the unscrupulous capitalist world will go to enrich themselves. They do not care about human lives; they use patients ruthlessly and without compassion for profit-making purposes, because in the pharmaceutical industry, the ‘well-being of human beings’ is only considered from a financial perspective. This manipulated disease shows how programmable and easily influenced the population has become in this age of “enlightenment.” AIDS is representative of many other criminal activities in science and industry.

AIDS is an invention and one of the biggest lies in the field of pharmaceuticals. This disease does not exist as it is publicly portrayed.

In the 1980s, the pharmaceutical industry urgently needed a contagious disease in order to open up new markets and generate greater sales. In Africa, some previously unknown disease symptoms had already been discovered that are transmitted through bodily fluids and are almost always fatal. But Africa is far away and the population is largely poor, so there was nothing to be gained there – this pathogen was needed in the civilized world in order to rake in real money. So it was a ‘stroke of luck’ that such a contagious virus was introduced into the gay scene and secured. But with only a few dozen people infected, there wasn’t much money to be made.

Now it was time to realize the plan that had been waiting for implementation in the drawers of a moneyand power-hungry company for a long time: Together with the introduced virus, symptoms of various infectious diseases were bundled and presented to the public as the deadly immune deficiency AIDS. With the help of the mass media, AIDS became a global bubble of fear virtually overnight. Now an existing, very expensive drug could be repurposed and produced and sold in large quantities: AZT. Even if “AIDS patients” feel better in the short term after taking the first doses, the side effects of this drug mean certain death for many in the long term. And what was once tacitly accepted is now deliberate, because without a persistently high mortality rate, the billion-dollar AIDS industry could not be sustained. To this day, new characteristics and indications are constantly being added to gradually expand this “epidemic” and guarantee its continued existence. Since there is no uniform labeling, AIDS can be diagnosed at will—one simply expands the range of symptoms. Thus, it is possible for a test to be negative in one country and positive in another the next day. In fact, however, there is not a single piece of scientifically sound evidence or proof for a uniform HI virus.

Conclusion: The pseudonym AIDS conceals a wide variety of immune-weakening and deadly viruses. The diseases associated with them could often be cured with appropriate methods. But all symptoms are mainly treated with AZT or similar drugs. Numerous patients who stopped taking their medication recovered, if the

disease hidden under the guise of AIDS did not already carry death within it. And even if there are comparatively less aggressive treatment methods available today, these still serve the financial empire of AIDS, which was created in the name of research and drug distribution and which its operators want to preserve at all costs. The ubiquitous epidemic known as AIDS only exists because of the machinations of megalomaniacal and money-hungry corporations.

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Abortion

Nowadays, embryos are aborted at various stages of development. Regardless of when an abortion takes place, the soul is forced to leave the womb. It is denied the path through this earth, and it takes time until a suitable constellation is found again and a suitable pair of parents is ready to conceive a child. Depending on whether souls from earthly evolution, which are only just beginning to organize and develop in the womb, embark on the path of human existence (they incarnate blindly and instinctively or intuitively, depending on their consolidation period), or whether beings from other stars and angels enter the flesh (they incarnate self-consciously), abortion has an effect. However, incarnated angels are extremely rarely aborted; they go to parents who, due to their mindset, do not terminate a pregnancy even in adverse circumstances. (NB: Another possibility for spiritual evolution are nature spirits. These are beings born from fauna and flora in the preliminary stage of human existence who already exist self-consciously. However, they only incarnate after a long period of maturation.)

Since the star souls and sky spirits have already been forgotten through conception, they need time after the abortion to find themselves again. Some return to the sphere of their old home, others hope for or know of an early opportunity for reincarnation and linger in the otherworldly space of this earth. Sometimes they try again at a later date with the same parents or in their close family circle. If the couple who had the abortion has children, some souls wait years or decades to find a place in the family of their offspring. The reason for this is that similar conditions exist there, or that an aborted soul continues to feel drawn to its ‘first’ parents and would like to grow up in their environment – some children have a more intense relationship with their grandparents than with their father and mother.

However, it is also possible to find a place in another family in a timely manner. This is necessary if someone absolutely must be born as a human being at a specific time in order to follow a necessary path in life or to follow a spiritual calling.

A soul originating from Earth that had to leave the womb due to an abortion remains in the Earth sphere as a being entity of its prenatal existences until it is possible for it to be conceived again. Since this can take some time, it may happen that, in its uncertainty, it forcibly gains access to a human being. In its instinctive approach – the spirit of God has not yet been implanted – it cannot comprehend abortion and blindly occupies a person corresponding to its predispositions, believing that this will bring about its incarnation. Such a prolonged possession can lead to serious illness in the possessed person.

Abortion therefore always brings suffering. Those who abort incur guilt, for this act prevents an act of divine grace. But as with any other sin, if it is confessed in repentance and not repeated, the heavenly Father forgives here too, and his love ultimately makes amends in the course of eternal life. In the new age, however, there will be no more abortions.

In the case of a non-violent miscarriage or stillbirth, the soul enters the otherworldly realm of children, where it can accomplish and complete its development under different conditions. If necessary, it will incarnate again in this or another world in a later epoch.

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Depression

More and more people are suffering from depression these days. In addition to the harmful effects of various types of radiation, the main reason for this is the threat of missing the meaning and purpose of life on earth and the associated loss of divine sonship.

The more extensive the spectrum of faith and love that one brings with oneself and does not use, the more intensely the conscience pushes into consciousness. However, what one is spiritually blind to is not perceived in this way, but rather one experiences above all a steadily increasing sadness and lack of zest for life. In particular, the heaviness of the soul becomes noticeable during menopause and in old age, as thought patterns become increasingly rigid—rethinking or detaching oneself from earthly attachments becomes increasingly difficult.

In the search for causes, research is being conducted everywhere except where they can be found. Psychotropic drugs alleviate the oppressive state, but it is not uncommon for patients to succumb. For many, the dark odyssey of the soul ends in lethargy or even suicide.

Turning to Jesus Christ would bring spiritual enlightenment. People would see within themselves the breeding ground for their suffering; they would realize that healing can occur when they open their hearts in trust to their heavenly Father.

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Dementia

What we commonly refer to as dementia is the soul’s lack of access to its instrument, the brain, and thus to earthly existence. The decline in mental capacity manifests itself depending on the nature of the soul and the accompanying lifestyle, and can have many causes: In advanced age, the declining functionality of the physical organism not only causes physical limitations, but the misused brain also degenerates. In fact, contrary to scientific and general belief, its cells are not kept active by mental activity and agility, but rather become blinded by decades of rigid, materialistic thinking, since the brain is actually designed to absorb divine thoughts (which is why atheistic, intelligent, deep thinkers and godless scientists in particular suffer from dementia). For this reason, souls increasingly withdraw from their bodies into the heart, so that shells animated from a distance, as it were, lead a passive existence.

But it is not only wrong thinking and old age that are responsible for dementia. Since electromagnetics is the carrier of the soul’s thoughts (heart thoughts) to the brain, electronic radiation and other toxic environmental influences cause a disturbance of the electromagnetic brain impulses. Similarly, the weakening of the Earth’s magnetic field is a possible cause of the dramatic increase in dementia, as this also disrupts the electromagnetic bridge of thought and impairs the interaction between the soul and the brain.

Reactions in dementia:

 In people with dementia, the individual state of mind and basic character traits become apparent. Some become extremely (painfully) ill and aggressive, while others become peaceful and grateful. The reason for this is that, due to reduced brain activity or partial withdrawal into their otherworldly realm, people find themselves in their true state and transport it into this world. Since rules of decorum and behavior no longer apply in dementia, the soul’s true state can flow unhindered.

 In dementia, people go through phases of purification that would otherwise only take effect after death. For this reason ( ), unexpected emotional outbursts often occur.

 People with dementia mainly have memories of emotional experiences. Music and singing in particular, which communicate directly with the soul, testify to the existence of an emotional life in the beyond without the ability to think in this world.

As in all painful circumstances, when viewed in a positive light, dementia also conceals a divine treasure: those affected are given a respite on earth to free themselves from earthly entanglements and

misconceptions, thereby greatly shortening their journey to the beyond. The second blessing flows to the caregivers, who can make spiritual progress through their selfless care.

What will the future look like with regard to dementia? Godless attitudes, frequencies foreign to the soul, and chemical precipitation are having an increasingly harmful effect on brain activity. More and more souls are retreating from their otherwise functional bodies into the emotional realms of consciousness due to their sometimes severely limited thinking abilities.

What can be done? Dementia cannot be cured with medication. One way to alleviate or prevent it would be to avoid harmful radiation, but the opposite is the case; this will increase in the future. Geoengineering also continues to be carried out unscrupulously. In addition, the Earth’s magnetic field continues to decline. Here, magnetic field therapy could compensate for the impairment of brain function to a certain extent. From a spiritual perspective, a loving devotion to the heavenly Father could bring about the end of dementia. Firstly, harmful radiation cannot harm a true believer because of their strengthened outer sphere of life; secondly, the soul would not prematurely withdraw from the body, as the brain would be available to it in accordance with the laws of life. In the spiritual circulation, the brain cells would be purposefully cared for and maintained . In this state of vitality, consciousness would be the bearer and executor of divine thought.

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Sleep and dreams

As already explained, our physical shell is an organic system that is animated by the soul—like a machine that only works when connected to a source of energy. Without the energy of the soul, the body is in the state we call death.

During an incarnation, the interaction and interplay between soul and body gives rise to a common need for regeneration, which we call sleep. However, the soul does not lose its consciousness in the process – it does not sleep, but rather rests, as it were, in the death of the body. Sleep in the afterlife exists only in the sense of spiritual unconsciousness.

On the one hand, during sleep one becomes dreamlike aware of one’s inner world, with the brain as a passive organ merely registering what is happening. Strictly speaking, the soul travels through its sphere, in which everything with which it is connected is present, whether positive or negative, whether known or unknown. These are all kinds of activities and experiences as well as fragments of consciousness relating to and involving people and animals with whom it has had or has emotional exchanges – this can also happen through the media, print, television, and film. On the other hand, the soul contemplates the fields of thought stored in the brain. But otherworldly beings who reside in the sphere of the sleeper also contribute to the dream events.

In spiritual blindness, this interaction usually produces a chaotic conglomeration of dreams that one cannot understand after waking up.

(NB: Since consciousness intensifies at the site of illness, dreams can appear more vividly than usual, which can lead to nightmares or, sometimes, to healing dream experiences. This is also the case with fasting.)

In the course of the day, the impressions of the night soon fade away. This is necessary and good, because if the dream structure remained open, it would besiege and bind us during the day, so that we would be incapable of any reasonable activity – which is sometimes the case after intense dreams. Interpreting them makes little sense; they are baseless structures without context or intellectual substance. Dream interpretation is only valuable when the spirit of the heart has awakened; then meaningful conclusions can be drawn and predictions made.

The brighter it becomes in a soul, the more orderly and clear its dreams become, which are then no longer dreams, but spiritual reality. These nocturnal experiences bring happiness and a joyful daytime consciousness. They can be meaningful because they explain and reveal all kinds of events in the past, present, and future.

But a lot of healing also happens during sleep. If we were not cared for at night by diligent spirits, mental illness would become so prevalent that an orderly existence would hardly be possible. Here, the soul’s wounds are cleansed and cared for, and here it receives instructions that, over time, become more or less clear on the surface of consciousness. These are thoughts of compassion and forgiveness, as well as decision-making aids in difficult life situations.

Unfortunately, most people do not recognize this care; they remain trapped in their misguided views and actions. Only in spiritual awakening do they see that they have been and continue to be helped, and what efforts have been and are being made to kindle a light within them that constantly illuminates their dark paths or could have illuminated them.

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Age and death

Most people live as if death did not exist for them. Dying seems so far away, but suddenly it is here, often unexpectedly and abruptly. Not only for the deceased, but also for their relatives, the situation in life is suddenly different.

Sometimes the pain of separation suffered by the bereaved brings with it a small awakening. For pain is never in vain, although the pain perceived physically initially ‘only’ slows us down and paralyzes us, while the suffering experienced emotionally penetrates more deeply and can bring about a fundamental cleansing— thereby opening up space for a new foundation of consciousness.

But who takes advantage of the opportunity for awakening? Even if those affected are open-minded and hungry for spiritual nourishment in their immediate distress, this desire soon dries up again. They gladly accept the well-meaning encouragement to return to old habits and material distractions after illness or grief, and fill their hearts again with their former godless behaviors.

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If one does not lead a (righteous) life of faith, the heavenly Father cannot intervene helpfully in everyday life. Family and professional challenges then tend to hinder spiritual growth rather than promote it. Today’s world offers thousands of opportunities for leisure and vacation activities that loudly and persistently distract people from their divine destiny. The quiet voice urging them to reflect and not completely miss the true purpose of their existence cannot be heard amid the daily demands and subsequent pastimes. If one is reasonably well off financially in old age and generally healthy, one can pursue many seemingly useful and meaningful activities, which in most cases also distract from the pursuit of living as a child of God as fulfilling ‘life content’. If such leisure activities are not possible due to a meager pension or illness, one can repress one’s God-given identity by reveling in past experiences, continuing to deceive oneself with a glossed-over past, or immersing oneself daily in foreign worlds through various media, thus giving one’s groundless existence apparent fulfillment.

But actually, what has been missed wants to become conscious. The tool for spiritual opening is the humiliating suffering of old age. For there is still the possibility of awakening, so that earthly life is not completely lost in the abyss of transience. Especially in nursing homes and among lonely elderly people, the heavenly spirits are actively working to influence their hearts in their last years, months, and days and prepare them for God’s love. But very few take advantage of this opportunity, for free will is always decisive for awakening—both in this world and in the hereafter.

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In suffering, one is often incapable of rational thought. One can only endure the pain and let the tears flow freely, while the tools of purification work on one and stray thoughts lead to humility. Every hardship serves to detach the soul from the body and thus offers the possibility of liberation from earthly attachments and constraints. Especially in old age, in the case of incurable diseases and constant pain, when one sees no

way out, when operations and medication do not bring about recovery and the suffering person no longer sees any meaning in life because of his condition, God’s heart is closest to the wounded soul. The time of distress makes possible what has not been realized in earthly existence thus far: the connection to the spiritual home and the opening of the path there. A brief suffering can spare a worldly soul a lengthy struggle in the beyond to detach itself from the dependencies it has brought with it. Knowing the true background of suffering and that every fate has an inherent path to redemption, one can perhaps overcome thoughts of despair or even suicide and use the remaining time on earth to rediscover oneself as a soul in the spirit.

A person who is open to faith has the opportunity to ask the Father to show them the reason for their distress and to alleviate or end it. If this is done with a humble heart, the wish will be fulfilled at the right time. An unbeliever may also ask in their despair, but where are they to find trust? They have never let God into their life, let alone loved Him. In their spiritual darkness, it is impossible for them to see through the causes of suffering and their effects and to establish contact with helpful spiritual powers. But here, too, divine mercy prevails, and often the Father gives a small light so that the sufferer can turn to him despite their spiritual darkness.

If someone in the humiliating phase of aging did not allow themselves to be captured by dark energies and become embittered as a result, but found God in their distress, the departure from the body happens without fear and without great pain.

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The state of the soul behind the worldly façade is sad to behold, especially among the older generation. Even if these people have led a largely honest life, they have basically lived their lives largely without regard for the meaning and purpose of earthly existence. They served primarily their material needs and never really considered a spiritual existence . Spiritual knowledge is foreign to them, and they have never seriously sought God, let alone loved Him. Although their time on earth is coming to an end, they continue to revel in the most diverse earthly pleasures and satisfactions. Laughing and cheerful, they run toward their graves— and the world says, “It’s great that this generation still has so much joy and is happy everywhere!” This is a great pity, because these elderly people are participating in spiritual death until their demise and are also setting an example for the youth. They would have a little time left to at least pause now and reflect on their true identity, but they intoxicate themselves with the poison of earthly pleasures until the very end. Deep down, they are troubled by their godless state, which they cover up and numb with superficiality and self-deception. When, on their deathbed, the cries for help from their souls inevitably push their way into their daily consciousness, they fall into lethargy and self-pity. Ultimately, they surrender powerlessly to their fate and wait anxiously for death.

This is not to say that one should go through life with a bowed head and a sad face and not be cheerful. Joy is a divine attribute. Joy and love are inseparable siblings, and only a joyful heart finds its way into the light. However, there is a big difference between giving the joy of one’s heart solely to the mortal world and thus subjecting oneself to death, and deriving one’s joy and fulfillment mainly from love for God and one’s neighbor, thereby gaining awareness of eternal life on earth through the vitality contained therein.

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We are spending our vacation at a resort on the Atlantic coast. I notice a very old couple who always walk hand in hand. They even go to the public restroom together, holding on to each other lovingly . They say goodbye before each does their business, and then trot back to the beach together. This couple’s love has perhaps lasted 60 or 70 years, and their time together has created this inseparability.

It is a beautiful image, but if there is no living faith in this love, the death of one partner will cause terrible and almost unbearable pain. Often, the surviving partner loses all will to live and vegetates sadly until their own death.

However, there is also the possibility that the one left behind will soon be allowed to leave the body in God’s grace and be reunited with the deceased, in which case a largely consistent development must have taken place.

The situation is quite different if the couple placed living faith at the center of their lives. The return of the beloved becomes a day of joy, because both know that their love is safe in their spiritual home. There has been no real separation, because the marital bond is tied by the heavenly Father. The brief pain of parting is filled with fatherly love, which contains a comfort that the world does not know.

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Throughout life, our own foolish behaviors and wrong decisions, as well as various traumatic experiences, repeatedly come to light. This is even more so in old age, because unredeemed thoughts seek liberation. Although the emergence of old burdens usually has a depressing effect (provided one has not fallen into ignorance, arrogance, and self-righteousness and allows oneself to become aware of one’s own mistakes), repeatedly opening up one’s own wrongdoing as well as the injustices one has experienced is a blessing, because every emotional burden can be redeemed through faith in God’s mercy. And what is freed in this life is not a tiresome companion in the hereafter, often for decades or even centuries, because “as the tree falls, so it lies.”

Why does it remain lying there for the time being? Freeing oneself from the dark fields of the soul is not as easy in the hereafter as it is in this life, because in the sphere of the hereafter there is no distance from one’s own imperfection. Depending on the earthly conditioning and material dependencies one has brought with them, one is firmly bound to one’s past, because one is actually the inhabited beyond as a manifestation of one’s consciousness in personal form and sphere. If one passes over without faith, i.e., without having kindled the light in one’s heart, the clear view of a way out of the self-created cosmos is blocked. In this world, on the other hand, the burdens on the soul are not obviously manifest. One does not constantly encounter one’s own nature directly, but, due to the mixing of many spiritual spheres, one also sees oneself indirectly in one’s God-given possibilities at all times.

When faulty behavior and stressful situations enter the soul, this is consequently an act of divine mercy. The person can now open the door to the heavenly Father and ask for liberation. If they do so, their existence in the beyond will look completely different than if they had not seized this grace. They spare themselves a potentially long period of wandering under the command of their lower fields of consciousness, which repeatedly bind them and prevent them from moving forward. According to their love, they soon find lighter regions where guardian angels guide them to their eternal home.

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I strongly warn against cremation. God did not place the organic body in a process of decay corresponding to the state of the soul for no reason. When cremated in a matter of seconds in crematoria, soul parts bound to the body, which require an extraordinary temporal separation from the body due to an extraordinary material lifestyle ( ), are released unnaturally quickly. On the one hand, this can cause pain to the soul that has passed away; on the other hand, the spontaneously released unredeemed energies seek support in the next earthly personalities corresponding to them and often cause them great harm. In addition, the actual owner of the stray soul fragments is now bound to the soul that has been occupied by them for a shorter or longer period of time. Cremation in Eastern religions is also not good, although here the burning process is slower, which allows for a more gentle release and detachment of negative energies.

The opposite of the abrupt release of soul components in need of purification during cremation can be found in cryonics, the freezing of the body. The body is to be thawed again when a cure for this or that fatal disease is found. However, this is a great crime against humanity: when bodily functions are artificially preserved, the blood is replaced by a perfusion solution. The soul still in the body is literally torn apart and suffers great pain. In a pitiful state, it must now remain with the body frozen in the cooling tank until it is removed again. In the process, it is placed in a long and agonizing captivity. Since a person striving for physical immortality has certainly not developed a spiritual life, their afterlife is dark and dreary; this is a very sad state of affairs. Mummification and plastination can also lead to a lasting attachment to the incorruptible body.

If a person already lives largely in God-spiritual consciousness during their earthly life, it does not matter what happens to their body. Any soul parts that are still bound to the body are redeemed by the almighty Father together with his child in the shortest possible way, regardless of external circumstances.

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Finally, I would like to point out that the fate of a suicide victim is a very painful one. Depending on the motive for suicide, he is bound to the place of suicide for a certain period of time. During this time, they see what they could have achieved in terms of spiritual wealth in their further earthly existence – and thus recognize the inestimable value of earthly existence. This causes them great torment and despair. Often, they can only continue on their path at the time of their intended death (although the day of death is not fixed in principle, but varies according to their way of life).

Suicide due to unbearable pain or mental derangement does not fall under this law. Although valuable earthly time is also lost in such cases, in view of the extraordinary circumstances, such souls are immediately taken to the sickbeds of the beyond and nursed back to health there.

After a certain period of suffering, the soul withdraws from the body anyway and subsequently leaves it. Those who bear their suffering with humility to the extent given by God have made great progress and are much closer to perfection than a suicide. This does not mean that one should not take medication, for this too can be a gift of merciful love.

In general, enduring earthly adversities and seriously overcoming material temptations and dependencies bring about spiritual growth that cannot be achieved so easily in the hereafter. So there is a great treasure hidden in earthly life that believers can uncover with God’s help.

Our heavenly Father says: “He who truly seeks shall find. He who earnestly strives for love and truth and does not seek himself in it, but Me, I will lead him on the path to freedom of spirit, I will lead him to the perfection of My existence already here on earth.”

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