Faith challenges the soul to to go further than it can see.”
The following texts were written over many years. They deal with topics that moved me at the beginning of my spiritual path, as well as those that continue to touch me. This results in a broad spectrum of answers from otherworldly companions, all of which offer quite good insights into various areas of life and death. I have asked some questions on behalf of the general public, which is easily recognizable from the wording.
* * *
When exposed to injustice and insults, worldly thinking reacts with incomprehension and aggression. People then often resemble a volcano that erupts violently, spewing destructive fire and lava over its surroundings. How can we best deal with these situations? What kind of awareness must one develop in order not to take the mistakes of others personally, so as not to react with offense or aggression toward others and toward oneself?
“All understanding has its limits, and worldly thinking always sets boundaries; it reacts within the framework of mental well-being and mental disposition. Peace is a state of being, a consciousness that is not controlled by selfish thoughts and emotions, not influenced by worldly fears and desires. Human beings can make themselves available to this heart consciousness. It dwells within them, independent of their earthly identity.
The gateway to it is devotion to love. One steps back, so to speak, and lets love take precedence. Then it receives and touches those with whom one comes into contact . This has nothing in common with worldly thinking and acting. Instead of human reaction, divine love and wisdom act, in fact God himself acts.”
What is the nature of a perfect soul in relation to insult and injury?
“There is no resistance in it, therefore there is no reflective thinking and acting. In this untouchability, a new touch awakens step by step. Hurtful words, slander, radiation of hatred and anger, everything destructive that affects it is received by divine love and immediately becomes love itself.
Now the soul touches every event from within. What remains is the clearest vision and experience in God’s presence. When a child of God is attacked, this attack first passes through the heart of the Father, where the child sees why he allows something or not. Thus, it faces every event without fear.
This life makes it possible to be completely there for God, since He now lives in the child and everything that happens to the child actually happens to God. The fulfillment of His will is now the child’s greatest joy. This is the highest perfection on earth. It is possible for every person who truly wants it to achieve this.”
* * *
For as long as I can remember, I have suffered from anxiety. Even as an adult, I was afraid of everyday routines and encounters. I asked about the root of fear.
“Anxiety has various causes. Often it is the fear of disappointment, of one’s own unpredictability, of one’s own vulnerability. Basically, however, it is the fear of the soul in and before its death. This fear is present in every human being to a greater or lesser extent – partly consciously, partly unconsciously – and uses a wide variety of circumstances to discharge itself. This circumstance forces constant activity and distraction, because these cover up the fear. But it is precisely this earthly overstimulation that paralyzes the soul and prevents it from surrendering to its divine identity, which could snatch it from spiritual death—and thus from fear— . Thus, a vicious circle has arisen here that man cannot break on his own.
Jesus has created a way out of this prison for his children. Their devotion of heart leads them into the freedom of the spirit and frees them from all fear. When you open yourself to God’s love and risk vulnerability, you will realize that the specter of fear has left you forever, that fear was and is only a phantom of transience and death.”
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How can one think, indeed see, with the heart?
“The eyes of the heart do not see with the physical eyes. It is a different kind of seeing, because the love of the heart exists independently of the body. With the heart, one looks beyond the material world and sees the world and all life in its spiritual form. This view is indescribably loving, this divine event in true recognition, this vision with God’s eyes.”
How do you activate this love of the heart?
“One concentrates freely and easily on the area of the physical heart with loving thoughts for the Father, thereby opening the access to the spiritual heart. It becomes warm in the chest, love moves, this movement is very gentle and light, like a ‘soft, quiet whisper’ that touches the soul in its depths and pours over it like a warm stream of love. Since this love is present in every human heart, it touches itself in the neighbor, connects with itself, and takes the lover along with it. One’s own love is then present in the heart of one’s fellow human being. In the true sense, however, God himself touches from person to person, from heart to heart. This does not happen immediately and requires practice, like everything else in life. But it is the best of all meditations; in the quiet love of the heart for Jesus Christ, the soul makes the greatest progress.”
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The slumbering spark of spirit in the heart of the soul is ignited above all by love for the heavenly Father in Jesus Christ. But trusting love does not always lead the way in the life of faith in order to bring about knowledge of God. Especially in a world dominated by the intellect, the need for knowledge takes precedence over childlike trust in God. How can one know God and where can one find him?
“An encounter with God can only take place if one opens the door to him. Even by means of external means of knowledge, insight into his essence cannot happen without opening one’s heart. The soul recognizes and finds him
in nature, in all life, if one does not attribute existence to a blind fate, but to a loving Creator God.
in reading divine revelations. Here one must sincerely ask for the right literature, otherwise one can fall prey to misbelief and lying spirits.
In quiet conversation with the heart, humbly asking the Father for liberation from worldly captivity, for forgiveness of sins, and for a heart full of love.
in charity, for here divine love reveals and manifests itself in the practical actions of everyday life.
Once the spark of love has been kindled in the heart, it is important to nurture and care for it, for it is still a small, vulnerable fire that can quickly be smothered by the weight of the world. Through daily internalization, in which one turns to Jesus Christ in the secluded chamber of one’s heart, the fire of love is rekindled again and again, and through active charity, one adds the appropriate fuel. Humility is the oxygen that enables the fire to continue burning. Joy now grows steadily in the encounter with divine love. If the soul strays from the straight path, the Father helps it and leads it back into his heart. This can happen often, but the Father never gives up his found child. The child recognizes such patient love and mercy, and thus the fire of his love is constantly nourished anew. Soon, the love for the Beloved becomes a blazing fire. Finally, the soul completely merges into the loving heart of God.”
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On the spiritual path, one repeatedly encounters accounts of enlightenment and expanded consciousness— both in Eastern religions and among spiritually awakened individuals in the Western world. These people are free from earthly attachments; they have rediscovered their spiritual identity. Why do they not recognize their divine father-child relationship? Why do they not see the way to the Father’s heart? Why do they speak of ultimate truth and reality when they are only at the beginning of the path?
“Meditative existence and love from the heart enlighten the mind of the soul. Depending on worldly influences and religiosity, this illumination has different effects. In most cases, the person becomes free from earthly limitations and attachments. The burden of death falls away from them, for they see themselves in their imperishable and all-connected existence – what is commonly referred to as entering into the ‘higher self’.
This state probably creates a gradual feeling of bliss; however, human-divine existence contains infinitely more than such an experience of freedom. This kind of spirituality cannot be compared to awakening to the Christ Spirit, for in the love of Jesus Christ, the union of Creator and creature, of Father and child, takes place – which is what all events are actually about. Then the human being experiences God’s self-awareness and shares in His very own vitality.
This is the immeasurable difference between so-called enlightenment in the sense of Eastern traditions and true sonship of God.”
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Why do many souls from other worlds come to this earth to attain divine sonship, when they also experience spiritual development on their worlds that leads them to heavenly bliss?
“Yes, the way to heaven also exists via many other stars of the material creation, but the way via this earth is the shortest – and the most dangerous. This earth is a special planet, for here is the satanic center, here beats the heart of evil and falsehood. And here God took flesh and became man in order to prepare direct access to heaven. The incarnation of God in Jesus Christ with the revelation of His heart, valid for all eternity, as well as the spirit of Satan bound in the world called Earth, enable the absolute opposition of good and evil, of truth and lies, which is necessary to elevate this small planet to the most effective and valuable instrument of salvation in infinity.
On other celestial bodies, free will also prevails, but depending on the nature of the inhabitants there, it is confined within narrower or broader limits. Their need for action generally moves within the framework of a kind of spiritualinstinctive reason, which is nourished by various aspects of divine qualities, primarily wisdom, willpower, order, and earnest love.
Star inhabitants who live out and complete their existence on their celestial bodies also attain a bliss corresponding to their spiritual nature, which prepares a dwelling place for them in heaven; but only those spirits who have followed him on your earth dwell in the Father’s own house.
Regular visits by heavenly spirits to all the stars of the cosmos point out to the inhabitants there the possibilities that exist on your earth, but also the prevailing dangers. For this reason, compared to the endless number of cosmic beings, relatively few souls dare to make the journey into earthly oblivion. For the most part, the peoples of other celestial bodies are happy and content with their form of existence and desire no change. Only the power of love for the Father and the longing contained therein to meet him in person in Jesus Christ and to be with him eternally in heaven ( ) can lure them away from their native realms into the uncertainty and deadly embrace of your world.
Always be aware of this: you live in the deepest valley of this creation. From there, a path leads directly to the heart of God, which was opened on the cross for all time and eternity. What a privilege! Take advantage of this unique opportunity!”
* * *
Why are some people born into poverty and others into wealth? Why do some children grow up in criminal environments and others in honest ones? Why are people born with disabilities? Why does illness or misfortune befall some and not others? What is the cause of all suffering and injustice? And the main question is: Why does God allow all this to happen?
These questions are asked again and again. There are plenty of theoretical answers, but no satisfactory explanation can be found. Explaining suffering with karma from previous lives only addresses one side of the issue and does not help those in need. The clergy, who are actually responsible for these questions, also cannot find an enlightening answer and conclude helplessly: “God’s ways are inscrutable!” or “God must know why he allows all this.” In their confusion, this is the only possible and correct answer. I pose the question of suffering and injustice to my spiritual brothers and sisters.
“The reasons behind what happens on this earth are not apparent to the rational mind, so it is difficult to give an explanation. However, we are happy to give light to souls who are sincerely searching for answers to this very important question of life: First and foremost is always the free will of man, which forms the foundation of his existence in time and eternity. This freedom remains untouched under all circumstances, for it is a basic prerequisite for free rebirth into the divine spirit. The exercise of free will opened up the possibility of separation from God, and led man from his perfection to the extreme hemisphere of imperfect existence. At this critical surface, the arbitrariness of godless freedom reigns, which is actually a captivity. Here, man is at the mercy of death with body and soul.
Although perfection is also present in this extreme faithlessness and godlessness due to divine omnipresence, it cannot manifest itself without active devotion to the Spirit of God, nor can it even be perceived. Only spiritual awakening gives birth to the realization of omnipresent perfection, which ultimately and fundamentally deifies all suffering.
The deeper a soul penetrates into the Father’s heart, the more recognizable the ways of God and thus those of humanity become to it. Here, the reasons and backgrounds for the most diverse events in time and eternity are revealed. Here one sees that almost without exception, souls have at their disposal for incarnation only the conditions that exist in the godless and suffering world, which come about because of human free will.
great harm is already done to the embryonic souls in the instinctive and unrestrained sexual acts of the parents and in pregnancies accompanied by corresponding thoughts and deeds while still in the womb.
the sinful activities of parents and their ancestors cast long shadows on their descendants.
The influence of the demonic world, made possible by godless behavior, causes much suffering and misery. The prenatal existence of a human being plays an important role in shaping their earthly life, and one can see what was agreed upon before incarnation.
A soul often needs painful corrections for its protection and spiritual progress, and apparent arbitrariness serves as an instrument for this.
Physical death plays only a minor role in the course of human existence.
Here, the Father’s compassionate love and his unlimited willingness to help are revealed – and it becomes apparent that almost no one takes advantage of it. And here one sees the goal of every human being: to attain the status of a child of God.
Hidden within this original goal lies the ultimate redemption of all life. God and all spiritual workers act from this original goal. The attainment of this goal unconditionally transcends all events in time and eternity, and every divine action is motivated by it.
In attaining his divine sonship, man finally gains insight into all the events of his previous existence. He realizes that everything that happens and has happened with and around him was and is a tool for attaining this noble goal. In the perfection of love, every event, whether joyful or painful, serves a divine purpose; however, this can only be seen in the light of our Father’s grace.”
I asked for a more detailed explanation.
“On the surface of all life, apparent arbitrariness and injustice prevail. But since life is divine in and of itself, every event is permeated by God’s spirit – and this spirit always creates good in and out of it. In God’s perfection, all lives intertwine and result in a perfect sequence of events. If imperfection appears due to godlessness, this is only the case on the surface of material identification. If one lives solely for material concerns, one is an integral part of material events, in which one is subject to death and transience. One is blind to any spiritual depth—chance and arbitrariness are the elements that determine fate.
If a person sees through the worldly surface with all its illusions and looks behind the scenes of apparent imperfection, the deeper they look, the more perfection they recognize in the sequence of all events. Although they continue to be affected by the painful earthly occurrences, standing on a firm spiritual foundation, they see that everything is always interwoven with God’s perfect love.”
But what are parents whose child has been murdered or is seriously ill, suffering great pain and ultimately taken away, supposed to do with such a statement? For them, it means that God is actually responsible for their unspeakable suffering… and, consequently, for all suffering on this earth!
“That is the dilemma of this world. Through apostasy, humanity has become blind—the world has become dark, abysmally dark. Chaos reigns in this darkness. People are helplessly exposed to the deadly storms on the material surface. The cruel crimes testify to this spiritual blindness.
Godlessness is godlessness. People are without God. God can only intervene to help through faith in Him. Since true faith and love of God have been lost, unspeakable suffering has arisen. This is very sad.
It can be summarized as follows: Evil reigns in the godless world because humanity stands on satanic ground through the worship of matter and all the circumstances associated with it. In doing so, it takes away God’s right over its living
conditions and hands them over to satanic powers that lead humanity further into ruin. Wars, murder, and crimes of all kinds are the order of the day. Sickness and death become the norm. It is a vicious circle.
When a person enters divine ground, they give God power over their life. Chance and blind fate have no place on this foundation. Goodness reigns in their inner world, even if they find themselves in hell on the outside. Their previously imperfect life becomes divinely effective through devotion to the Father’s love and is thus redeemed. In other words, everything that one experiences and accomplishes in one’s imperfection has a hidden and sealed divine core. When a person humbly and trustingly surrenders to the Father, the Father takes upon himself the sins committed and the suffering experienced by his child in body and soul and places them in his mercy. Then divine love unfolds in sinful actions, permeates them, and brings about redemption. In this way, all evil ultimately becomes an instrument of love—which does not mean, however, that evil is good in itself.
However, a clear view of this innermost and comprehensive perfection can only be attained through rebirth in the Spirit of God, whereupon all principles of life become self-evident.
However, neither the revelation expressed here nor any other can provide the ultimate conclusion of life wisdom, nor does it reveal itself in the birth into the Spirit of God, since wisdom is infinite in itself. Only our heavenly Father in Jesus Christ possesses infinity and is Himself the beginning and end of all knowledge. He is the source of all wisdom and is the infinite sea into which all wisdom flows.
Speaking of infinity: dwelling in matter, man naturally thinks in material distances, which is why he is tempted to grasp infinity in terms of time and space. Since we actually live in a spiritual universe, infinity can in reality only be understood spiritually. When a person enters into their divine identity, they become aware of the spiritual dimension of infinity. They realize that they are in God’s infinite space of consciousness, where they exist as a mental entity, continually held by divine willpower.
For created life, this boundless cosmos enables infinite growth—for the Father, as absolute perfection, there is no growth, for he is comprehensively and fulfillingly present within himself. However, the eternal progress of his children in love and wisdom brings him a completely different kind of bliss than that found in and through his own perfection— for this reason, one can speak of an increase in divine-paternal bliss, that is, divine growth.”
Thank you for these explanations.
* * *
Experience shows that when a person wants to come closer to God, the satanic spirit of the soul uses worldly weaknesses and aberrations to bring them down. Figuratively speaking, I feel that it is like walking forward on rubber ropes that become increasingly taut. Eventually, the power of will is no longer sufficient to remain steadfast—the soul springs back to the starting point of its sinful existence.
“This is the case for many people. But only a few see this circumstance. This process is hidden from most people because they lack awareness of the radical path of God and do not consider continuous self-overcoming. For the majority, mistakes and weaknesses are completely normal circumstances that are part of life.”
Yes, but the warrior of God sees things differently. And yet he is unable to realize his calling. So there is no difference between a theoretical and a practical Christian – for different reasons, neither can realize God within themselves. What can be done about this? How is it possible to enter into the spirit of God under the given circumstances?
“There is only one viable way. One’s own will must enter into the will of God in love for Jesus Christ. Only this has the strength and power to cut the bonds of bondage in order to receive the soul freely.”
But one’s own love is precisely the problem! It desires earthly pleasure and distraction – and thus binds free will to material circumstances of all kinds. When a person directs their love toward God and initially takes courageous steps forward, the hidden parts of their will pull them back again.
“Yes, the path to God can indeed become a vicious circle. Man must indeed use all his strength to pass through the narrow door of humility and surrender his own will. It is actually a simultaneous letting go and grasping: giving away
self-love while simultaneously grasping and no longer letting go of the Father’s love. There are no half measures, because half-heartedness, both in the material and spiritual worlds, always leads to the failure of a project. One cannot serve two masters, the world and God. If a person truly wants to attain the highest, he must give up everything that keeps him in the depths of his soul. He must leave the world behind while standing in the world; only then can he grasp the Father’s hand. Everything else is half-hearted and yields little or no success. Therefore, you must try harder, for your lukewarmness and addiction to sensual gratification are always stumbling blocks and will never bring you to your goal. Amen, I say to you, your heavenly Father.”
The last words surprised me, for they were the words of the Father. His presence filled my heart with joy, for it eased the oppression I felt because of my constant negligence in loving him.
* * *
On the subject of trials and temptations, the following answer was also given:
“When a person stands in God’s grace, he receives spiritual gifts that he must integrate into his existence. These can only be permanently ‘anchored’ in the soul through repeated trials. Often, however, they only see the increased trials and believe that Satan has the power to immediately destroy any progress. But when viewed more deeply or from a higher perspective, the realization dawns that the anti-divine forces are a necessary instrument. For the spiritual gifts presented are only then the property of the soul when the corresponding polar opposing force has been overcome. And this is not a one-time event; the soul’s muscles must be strengthened again and again so that one no longer falls and can carry the spirit of God rightly and justly within oneself.
Standing in this light, the Christian can use the temptations and seductions of the satanic spirit, which accompany the lower instincts, as an instrument for spiritual rebirth. But if he succumbs to this egocentric force, the spirit of Satan will drag him into the abyss of transience and death.”
* * *
It happens that in a soul that is not yet mature, the door to the Father’s word opens. Then it is distorted by personal views. This food is poisoned—those who consume it will have their souls made sick. Why does God allow this?
“As always and everywhere, free will is at the forefront here, for only in it and through it is it possible to attain the status of a child of God. In the freedom of his will, every human being can do whatever he wants within the framework of his earthly incarnation. This applies to both words and deeds. And here, too, good is hidden in the seemingly evil because of the unrestricted perfection at work: Every human being is at a stage of development that is unique to them, at which the naked truth would not reach them or could even harm them. Therefore, different methods of spiritual representation are required. In addition to pictorial correspondences, this also includes a disguise of divine life content appropriate to the most diverse spiritual deformities, which reveal themselves depending on the state of faith. Once a person has entered the right path, they are gradually led to ever clearer insight – truth unfolds little by little.
Since there is only one truth, its covering can only be untruth. Since untruth has no reality, the covering is basically non-existent, or only seemingly present. This means that, according to their spiritual potential, people see through the deception or lie, which eventually dissolves as they awaken further. Ultimately, truth itself is revealed to them. All existence that has fallen away from reality is therefore truth enveloped in untruth, spirit enveloped in matter, immortality enveloped in transience, perfection clothed in imperfection, God’s will clothed in self-will.
In another sense, the distorted word represents a test: Will you remain a follower of Jesus when a more comfortable path is offered to you? This is where sincerity and loyalty are proven. If a person leaves their original path of God’s truth because of a ‘truth’ that serves them and embarks on seemingly easier and more pleasant paths, they would not have withstood the further tests that are necessary for spiritual growth and would have fallen back into intellectual thought patterns.
Thus, the Father uses a wide variety of means to shape and guide his children. These guides are very complex and farsighted; many processes that are incomprehensible to humans extend far into their otherworldly existence.”
* * *
An end time without wars and catastrophes, as a gentle transition into a new age, would not only be the wish of many believers, but also the heart’s desire of our heavenly Father. However, given the state of the world, this is hardly possible anymore. The avalanche of darkness has already gained too much momentum. The earth’s population is hurtling inexorably toward the abyss of destruction. Although satanic counterforces are necessary for the strengthening of the soul in the spirit, in view of the general spiritual decline, these forces have gained such powerful influence that a godly way of life is now difficult to maintain. If the Father did not prevent this downfall, humanity would be lost. Why did He not do something about it earlier?
“Hasn’t He?! Hasn’t He repeatedly awakened people to make the world aware of its wrongdoing? And isn’t He doing that today? But how seriously were and are the warnings of the seers and prophets taken? They were always either silenced, ridiculed as religious fanatics, or even killed.
And was God himself not on earth to open eyes and hearts? But what did the world do to him? What did it do with his teachings? They were turned into the deadly weapon of a fanatical and power-hungry system and brought unspeakable suffering upon humanity!
Today, Christian truth is being watered down and obscured by its mixture with contemporary humanism and the intellectual-philosophical and ethical views it contains, as well as by the blind admission, based on a misunderstanding of tolerance, that all religions are equal. Above all, however, it is diluted and obscured by its mixing with contemporary humanism and the intellectual philosophical and ethical views it contains, as well as by a misguided tolerance that blindly admits that all religions are equal.
Does humanity even want to return to God?
“Who today still recognizes themselves as a spiritual being, as a child of God? Who renounces the transitory satisfactions of the material world and is prepared to begin an eternal life in God? Who turns their eyes away from the illusions of the world and directs them toward the divine Father’s heart? This is not possible when one is imprisoned by the spirit of the times. In the bondage of a mind frozen in material thinking, the soul cannot overcome the abyss to God, and voluntary repentance cannot take place.
Now the measure set by God is full. The ‘this far and no further’ has been reached.”
* * *
How can the inviolable freedom of will be reconciled with God’s judgment?
“How do parents act when their children blindly rush toward an abyss? First, they warn them so that the children will stop and turn back on their own. They show them the consequences of falling, and the closer they get to the abyss, the more urgently they talk to them. However, out of respect for their children’s self-determination, parents do not want to interfere with their free will and use force, so they do not hold them back. Some listen to the words of their parents and other admonishers and warners and pause. As they pause, they see the deadly abyss before them and now try to bring the blind horde to its senses.
But the horde is getting closer and closer to the fall that will bring certain death. The awakened children and parents stand in the way of the renegades , but the latter push and shove, shouting, dancing, and singing, intoxicated by their vanity and blind in their complacency, pushing the parents and other warners aside. They laugh at all the warnings and become angry and malicious because someone is standing in their way.
The parents see no other way out: they grab the children and hold them tight to prevent them from falling – thereby interfering with their free will.
Thus, God will and must also intervene to save humanity from falling into spiritual death. He has warned for a long time, but his calls have gone and continue to go unheard. Blessed are those who still reflect and pause now; the Father will take them into his merciful arms and lead them home. The others will be painfully touched by God’s long arm in order to preserve the life of their souls.”
* * *
How is this to be understood: to give up one’s own will and enter into the will of God?
What is free will and what does it consist of? It consists solely in choosing between love for the world and love for God, in giving one’s heart to material things or to the divine spirit of love. In choosing the world, man experiences not true freedom, but a false one. He lives in his limited world of experience and opinion; his main aspiration is to lead a life of external sensual gratification, recognition, and material security. Since he trusts only his worldly understanding, he cannot attain true knowledge of good and evil. Imperfection is normal for them, mortality is their specter of horror, they do not know the spiritual world or can at best imagine it theoretically. If they are happy with this and have no longing for imperishable treasures and divine life content that will not be swallowed up by the abyss of death, they can remain with this nourishment by virtue of their free will.
When a person enters the Christian path, the divine light gives him insight into the futility of transitory and imperfect circumstances of life. He sees that blind human will leads straight to the edge of a deadly abyss. In his constant awakening, he finds his way ever deeper into the heart of his heavenly Father—and soon he has only one desire: to surrender himself completely to His perfect will. In his progressive devotion, he becomes completely filled with the divine will of love, until finally his imperfect will merges with the will of his heavenly Father—he feeds on the fruits of the tree of life.”
What exactly is the will of God?
“It is everything. Everything created, whether spiritual or material, is God’s will. God wills that it be, and it is. His will continuously sustains all existence in the material and spiritual cosmos.”
Is there a difference between God’s loving will and His creative sustaining will?
“No, there is only one divine will, one creative source, one life-giving heart, one valid reality and truth.”
Does that mean that when a soul enters into God’s will, it becomes a participant in divine creative power?
“Yes. Thus, life is divine. That is the faith that moves mountains. That is the living ‘Thy will be done!'”
* * *