“We must always be ready to give up what we are for what we can become.”
I do not want to play the moralist here. For decades, I tortured my soul and body with perverse sexual practices. Nevertheless, it is part of my job to point out the background and dangers of sexuality in its various forms.
Unrestrained and uninhibited lust is partly responsible for humanity’s descent into depravity. If the act is continually performed for sensual gratification, it leads not only to an exaggerated identification with the body, but also to a wasting away and deformation of the soul, which ultimately manifests itself in physical ailments. Many diseases have their roots in sexual immoderation and lack of taboos, which are freely practiced in today’s “age of enlightenment.”
For those striving for spiritual realization, sexuality is an unavoidable topic that accompanies them intensively on their path. Depending on how deeply one wants to penetrate spiritual life, one must be prepared to put one’s physical desires aside. Even ‘spiritual eroticism’ is not a path to divine love, for its motivation springs from hidden sensual desire and physical passion. However, the conscious shift to spiritual points of contact in the sexual act, i.e., indirect contact with the soul of one’s partner through gentle tenderness in sincere love for one another, can sometimes bring about a purification of sensuality and the resulting carnal lust.
However, the lofty goal of rebirth in the spirit of God can only be achieved through sexual abstinence. This does not work through external coercion or unwilling obedience – the individual must truly desire it in the knowledge of its necessity. If the called worker in the Lord’s vineyard wants to take up his service in all seriousness, he cannot avoid gradually letting go of and renouncing his sensual desires. His goal is to engage in sexual intercourse only to enable a soul to incarnate.
In order to accomplish this act of self-conquest, love for God must stand above all earthly needs. Then one experiences one’s “high points” in union with the divine spirit. This is the Father’s gift to his child, who, with this sacrifice, gave his faith the necessary depth to attain the highest.
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If someone is born with an abnormal sexual soul structure or changes to it on this earth, he or she is loved by God just as unconditionally as every other human being. The myth of the damnation of those who love someone of the same sex physically or who have fallen into sexual perversion is an invention of the church. God looks only at the heart, and it is not uncommon for homosexual couples to have a greater capacity for love than heterosexual couples. So for God and for humans, it does not matter whether someone is gay or lesbian or has other sexual preferences, as long as these preferences and practices are mutually agreed upon. They do not constitute an obstacle at the beginning of the spiritual path.
However, sexuality was not actually created for same-sex partners or for pleasurable (self-)gratification. It is intended for men and women and should serve solely for the purpose of procreation. The divine flow of life takes place solely in the polarity of positive (man – giving) and negative ( – receiving).
For every man and every woman, there is a complementary counterpart of the opposite sex. These two souls, which usually complete their development separately from each other, are brought together at the appropriate time. In their spiritual perfection, they form a perfect marriage; they become a soul-divine unity, but remain two independent persons. Such a union rarely occurs in earthly existence, and not too
often in the growth areas of the beyond (at least the couple has not yet recognized their duality here and there); conscious union usually only takes place in the heavenly spheres.
For all those children of God who cannot imagine a relationship or marriage with a partner of the opposite sex, or who can only experience (sexual) fulfillment under certain fetishistic conditions, there will come a time when God will enlighten them in this regard, revealing to them the mutated root of their misguided love. By virtue of their free will, they can then reenter the divine order. And when they finally meet their twin soul, they are overwhelmed with gratitude and joy – and enter into heavenly bliss with their other self.
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Every person afflicted with excessive sexual urges or abnormal sexual tendencies has the opportunity to become free and healthy with God’s help. No medical or psychological measure can truly cure these disorders. Indeed, in today’s “enlightened” age, they are not even referred to as aberrations or illnesses, but are given the status of progressive sexual life due to the weight of tolerance and the spirit of the times. Every physical degeneration is actually of a spiritual nature, because in the material world, spiritual processes and circumstances are reversed in their symbolic expression. Every material aberration thus also speaks a spiritual language. These correspondences can be examined from various points of view, with the following considerations showing only a few of many.
Sadomasochism has a very complex structure:
More and more people are subliminally perceiving the painful helplessness and servitude of their godless souls to material forces. In combination with instinctive sensual desires, this perception seduces them into indulging in pleasurable yet painful practices.
The divine quality of humility can be transformed into submissiveness under the earthly burden, and the greed to rule and oppress manifests itself in sadistic violence. Incarnated evil uses this circumstance to keep God’s children trapped in painful pleasure.
Reasons for a submissive or masochistic disposition can also be deep-seated feelings of guilt, in which case the person allows themselves to be punished in one way or another. Abuse or other traumatic experiences are also triggers for abnormal (sexual) behavior. These, along with obsession, are also responsible for the need to mutilate one’s body.
In rare cases, a tendency toward S/M can be rooted in a previous life in which someone was tortured or tortured others. This imprinting urges or compels the person to live out this behavior again. This circumstance gives them the opportunity in their new incarnation to overcome their trauma together with God and be freed from it.
General sadomasochism is not commonly referred to as such, but it is more dangerous and harmful than that practiced in torture chambers: since most people no longer feel themselves in our world of sensory overload, they need pain to penetrate their numbness—inflicted on themselves or others, depending on their disposition. This can be subtle or tyrannical violence to the soul or physical violence. The necessary stimulant for this is provided by the mass media and the film industry.
S/M is mostly practiced in combination with disciplinary bondage: in one incarnation, the soul is bound to the body. In its godless actions and the associated entanglement in the world of matter, it also becomes increasingly immobile spiritually – to the point of complete paralysis. In bondage, it additionally lives out this feeling of physical bondage and mental and spiritual immobility. Bondage can also represent a desire to bind oneself to matter when the consciousness does not accept the earthly forces of incarnation as binding. Then the person has the need for an external bond that is necessary for their self-perception. Fetishism is practically unlimited; the most bizarre affinities and behaviors have arisen. Very widespread is the love of and for skin-tight vinyl, leather, and rubber clothing. With this second skin, the sensitive human soul unconsciously imitates the envelopment by the body.
Incest can have various causes. One possible cause is that two people who were lovers or siblings in another world find themselves in family ties in this world. In this case, the prenatal affection anchored in the soul
may now also determine physical love on earth. Similarly, homosexuality can develop from a former cosmic or heavenly brotherly or sisterly love.
The deviations listed here mainly affect clairvoyant individuals who are driven into a serious dependency by their extrasensory perceptions. All predispositions can also manifest themselves through possession or obsession . Here, the abnormalities were initially only latent; without the weight of the oppressive entities, they would not be acted out, or only to a limited extent.
Every aberration can be overcome with God’s help. Every spiritual wound heals at the Father’s heart. Every person burdened with sexual perversion or uncontrollable urges has the opportunity to overcome them together with Jesus Christ and be healed in their spirit.
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The sexual act is the greatest possible physical union between a man and a woman, whereby the woman’s libido is usually more influenced by the aspect of spiritual unity than the man’s. This act is actually intended for the procreation of offspring and thus serves the continuation and reproduction of humanity. However, this original motive is often an undesirable side effect. Sexual desire has taken firm control, degrading the process of procreation to unrestrained satisfaction in every conceivable way.
The more spiritual weight intercourse is given, the less the soul is drawn into the flesh and defiled. If the couple truly wants to realize divine life, they will only engage in sexual intercourse in order to open the door to earth for a soul that has matured into humanity.
Beforehand, it asks the heavenly Father for his blessing. The giving heart of the man and the receiving heart of the woman find and touch each other, flow into each other, become a flame that burns in honor of love. Children born of such conception are endowed with many gifts from heaven. With proper upbringing, they not only become a blessing to their parents, but also bring joy to their fellow human beings with gentleness, love, and wisdom that come purely from their hearts. In the new age, they will teach humanity and lead it into the age of peace and love.
The sexual act also exists in the beyond. In the spheres of obsession, the sexual excesses brought along are revealed in their spiritual counterpart. This often results in grotesque and repulsive ideas, which, however, can only be perceived in the divine light – the fallen themselves are not aware of their disfigurement.
In the heavenly spheres, the act of love involves the union of man and woman, culminating in the merging of their respective divine gender-specific qualities. This act is infinitely tender, full of grace and dignity, an intimate immersion into the original unity, a contemplation of the divinity of the soul mate. Here, both hearts recognize each other in a depth never before imagined; here, one touches the most intimate fields of consciousness of one’s beloved.
Here, the man—who, as an originally dual-gendered spirit in the polarity of universal spiritual creation, receives divine love as a unified negative life principle, but as an image of God is also endowed with his own polarity and, in his positive spiritual-spiritual being, the bearer of divine love – with the female individuality taken from him, which is now completely equal to the male part and receives the love of God indirectly from him and, in its divine childlike independence, directly from its father and bridegroom Jesus Christ.
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The power of a woman’s love
Grace, gentleness, kindness, and wise patience are tools that, hidden in the depths of the female heart, perfect the woman in her humble devotion to divine love. They are also powerful weapons that overwhelm the male heart. The hardness and severity of the man are exposed and appeased in the unveiled tenderness of true femininity— . Thus opened, both souls find each other. Divine love unites their hearts into one heart. Man and woman become one being, forming one consciousness together—they are one and yet two.
In the Father’s grace, I am allowed to contemplate this unity, and I find it difficult to find words … To be one in heavenly harmony, this shared immersion in ever new levels of knowledge with the experience of wonderful divine life content, this unanimous contemplation of infinite creative reality – these are gifts from our heavenly Father out of his immeasurable love, to prepare his children for the greatest possible bliss for all eternity.
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