True Love
Dear brothers and sisters, there are two kinds of love. The love of the spirit of the age, which is false love and is hypocrisy and lies and is the Antichrist and is the world, and there is love for Jesus Christ, which is true love, within which no lie can exist.
Jesus Christ says: “I am the way, the truth, and the life.”
When love for Jesus fills the soul, lies and falsehood have no place. Love for Jesus is the guarantor of truth; the light of divine love is the means for discerning the spirits. And Jesus Christ dwells spiritually and truly in our hearts.
Thus it is not the intellect that illuminates the heart; the heart illuminates the intellect. For this, childlike love for God is needed; for this, trusting humility of heart toward and in Jesus Christ is needed. Then one walks on the path that He Himself is: the path of truth and life.
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Divine Progress
In love for Jesus the mask inevitably falls away little by little. For where truth arises and grows, falsehood must give way. In childlike humility before God, honesty and sincerity become a voluntary necessity, become a need of the heart for the child, for it begins to love truth, within itself and outside itself. In love for truth, which is the Spirit of Jesus, the child of God finds fulfillment and joy. Yet here there is the great danger of self-righteousness. Now mercy and patience come into play; they must unite with truth to become divine love.
When one thinks that one lacks love for Jesus and for people, one looks for various ways to obtain it. Yet thinking about love is precisely the obstacle. To be a child of God means entrusting oneself to the Father with heart and soul, anew every day. Heartfelt love and surrender to Jesus Christ is a practice, like learning an instrument; eventually one will notice progress and feel Jesus’ presence in the heart.
When a person longs for Jesus Christ and at the same time senses a lack within himself, that is proof that Jesus has called him and is ready to receive this child. Now it is a matter of asking for entrance in childlike humility, of opening the heart more and more to Jesus Christ. Of leaving the world piece by piece, so that free space arises for the encounter with God.
But all fallen satanic substance of the soul within the human being resists this process of becoming free and encountering God. The weapon used here is the worldly intellect, which is subject to the spirit of the age. This is the Antichrist, whose mark we worship: matter, attachment to the seductive things of the world that over the course of our earthly life were indoctrinated into us as normality, indeed as comforts and pleasures worthy of human beings. Yes, Satan’s strongest weapon lies in the seemingly most harmless events and actions; here he is wholly serpent, and not in the cries of war and unrest in the world, where he shows himself as an inflated monster.
It is therefore necessary, amid the fascistic and godless activity of the world, to become steadily calmer and quieter, to live in withdrawal of the soul, in order to pray and let Jesus into the heart, to encounter Him there and here. That is the meaning and purpose of our existence; that is what we resolved, that is what we promised Him. And He has promised us that He will receive us with an open divine heart, to live with us and in us forevermore.
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The Miracles of the Antichrist
It is written that the Antichrist/Satan can and will perform miracles in this final time. What kind of miracles are these? Does this fallen spirit have the power to work true miracles like Jesus Christ? Does the Antichrist appear by name as a false Jesus and actually work supernaturally? For many Christians believe this, and this false belief leads their souls into a labyrinth of uncertainty or superstition. This is ultimately also responsible for the fact that people suspect the devil in every event that does not accord with the Bible and in every new revelation. These believers do not stand on a firm foundation of faith and truth, but have fallen into the antichristian trap of a distorted end-time expectation, for they believe in a satanic power of miracles.
But the “miracles” of the Antichrist consist solely in his pretending to perform miracles and spreading falsehood. He is a master of deception and lies, and his so-called miracles are nothing other than technical and digital tricks such as the Blue Beam project, in which projections are generated in the sky that pretend to be realities. Another “miracle” is the so-called deepfake. In this, people can be digitally reconstructed so that the eye can no longer distinguish them from the original. Thus statements and speeches by politicians and influential scientists can be broadcast that do not take place and never took place—even against their will. In this way every person can be used to say and do things that, in the sense of the Antichrist, are to be said and done.
With digital technology, arbitrary situations and events can also be generated/faked, and war scenarios and other catastrophes can be artificially portrayed. By means of technical imaginations, apparently supernatural processes can be presented to humanity so skillfully that it actually falls for these false miracles. And there are still more technical and digital innovations responsible for the fact that lies and truth can no longer be distinguished. Thus with everything one sees on screens or hears in the news, one can no longer be sure whether it is actually happening or whether it is manipulation.
Another “miracle” is the cloning of living beings, through which the Antichrists want to pass themselves off as creators. Yet here too these are not supernatural processes, but DNA stolen from God which, used contrary to God, produces crippled souls and monsters.
These, then, are the “miracles” of the Antichrist. He can do no more. And however hard he may try, they will always be only lies and falsehoods that he can present through media and digitally in his delusion of wanting to be like God. Lies can produce only lies, madness produces madness, death begets death.
Truth bears witness to itself in the human heart, as does the love of our heavenly Father. Only the children of truth recognize truth, for they love Jesus Christ. The awakening child of God cannot always immediately distinguish truth and falsehood in the world, but when divine truth encounters it, it recognizes it and can thereby see through all kinds of lies and banish them from itself. Through the confirmation of what is true in the heart, what is false is illuminated and disempowered.
Once the child of God is finally reborn, intimate love for Jesus Christ grants it at all times the light for the immediate distinction between truth and lies. Then everything is always crystal clear to it, for then the light of the Spirit constantly shines into the darkness of the world.
Thus when actual miracles happen, it is always the Spirit of Jesus Christ who acts and heals; there is no other power. And He does this in an unspectacular way, while the Antichrists like to present themselves sensationally, loudly, and intrusively and thereby try to cover over their lies. For this they use the media, which are globally subject to them; they are the instrument of power and manipulation par excellence. This makes them so arrogant and self-assured that they can no longer be publicly challenged, for most people are subject to this captivity: “What is not reported on television and in the newspaper does not happen, and what is reported happens and is fact. Everything else is conspiracy theory, and it must be persecuted, suppressed, and punished.”
That is how matters stand. Satan has established his kingdom and can rule as he pleases. Soon he will further consolidate his power and then exercise it rigorously for several years, whereas for now he still has to proceed tactically. But then he will have crossed the boundary God has set for him.
We know about all these processes and know the evil fate of the Antichrists and of Satan. We know God’s plan behind all the madness now taking place. We experience His return and presence, and we know that from the ruins of this world He will establish His kingdom of peace and love. This is our confidence, and this is the peace in our hearts in this time of distress and tribulation. Jesus with us, Jesus in us.
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Conscience
The soul experiences that when conscience strikes, it is placed into the particular situation in which it acted without love. Then it is as though the former experience were present. That is why it burns so much, because in remembrance of soul and spirit time is absent; the fire is very near. Into these thoughts a spirit speaks to me:
“Yes, conscience knows no time. When it is active, there is only the present, in which it tells of itself and you, of what happened then and now, insistently and painfully; thus conscience conditions the spiritual growth of the soul. Added to this are shame and remorse; they are the body of conscience, for they draw their energy from the image of external circumstances.
Samuel: Does conscience perhaps also consist of body, soul, and spirit? What then is the spirit?
G: “The spirit of conscience is life, life itself. The tri-unity of conscience corresponds to the tri-unity of the human being. The visible body as remorse—it is the expression of the truthful language of the heart, which is the radiating light into darkness as the Son of love; that is the soul of conscience—and the heart itself as eternally divine life, the heavenly Father.
Thus joy too has body, soul, and spirit—and tell me, what quality does not consist of this tri-unity? Take each one and look at it rightly; all modes of being of this fallen creation form and find their existence in body, soul, and spirit. And you can in turn view and explain this tri-unity respectively from body, soul, and spirit. Thus there are always three perspectives on the three states of matter, soul, and spirit, while the identical essential characteristics harmonize with one another in their constitution, though according to their strength of light and power of love.
Now you can imagine that matter, soul, and spirit, viewed from the material standpoint, grant no or hardly any power of illumination and insight, while the standpoint of the soul contains far more insight and the spiritual viewpoint far surpasses the other two; yes, it has the power to penetrate body and soul and, in divine light, make them free of all falsehood and perversity, for pure spirit of love is truth.
In this one must not overlook that a reflection always also takes place. That means spirit and soul mirror themselves in their originality in the material viewpoint, but return in distorted form to the material point of departure. This is the necessary condition of this creation: what is distorted or fallen is to recognize itself as such in the image of distortion and inversion, in order to develop the will to return again into the truth of its divine identity and originality.
A chief tool for this is conscience and the remorse belonging to it, which lead the human being into humility so that, in detachment from earthly bonds, he finds the freedom of the Spirit, which is the heart and life of conscience: love.”
S: Thank you; first I have to digest this, think it through, and understand it—in feeling it is already understood, now it has to go from the soul into the intellect … so the spirit gives it to the soul and the soul passes it on to material understanding …?
G: “Yes, but material understanding in this case is the expressed word, the pictorial thought; nothing more is needed. Remain in the soul, remain soul, be soul, and nourish yourself from the spirit.”
S: I will try. Who just dictated this to me? I feel your presence and your love, which deeply touches my heart.
G: “I am your present guardian spirit; my name is Francis. I will help you become completely free, for I know your distress from my earthly life. I love you with the love of Jesus Christ; you too love me in this way.”
S: I want to. Thank you.
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The Rapture
Dear brothers and sisters, concerning the rapture there are differing views regarding its time as well as its manner.
How will the rapture take place?
The Bible says: the children of God will be raised into the air/airs. What does air mean spiritually? Air means spirit. The true children of Jesus Christ will be lifted into the Spirit = will be filled with the Holy Spirit. Only whoever faithfully follows Jesus in word and deed will be raptured, will be filled with His Spirit.
Is it then a sudden rapture?
Preparation takes place through following Him, virtually a process of preparation for receiving the Spirit, for spiritual rebirth. In this, one already lives at times in Jesus’ presence, in which the soul experiences a rapture/ecstasy. Yet in the end there will be an instantaneous rapture, a spiritual in-birth, as the apostles too were permitted to experience when the Spirit of Pentecost filled them permanently. The state of development of the soul determines how much room the Spirit finds for His and its unfolding.
What do these words of Jesus mean?: “I come in the clouds of heaven.”
These words have various meanings. One of them is that Jesus’ coming will not be visible to the worldly intellect (here, clouds), which conceals heaven—the divine love within us. His arrival will therefore be sudden for the servants of the world: “Behold, I come like a thief in the night,” and “For as the lightning comes out of the east and shines even unto the west, so shall also the coming of the Son of Man be.” For the children of love, the clouds (here, effects of divine grace) bring heavenly rain = divine mercy = Jesus’ presence.
When will the biblical rapture occur?
Some children of God are already near to or within the rebirth of soul and spirit. They are raptured even before the time and in the last years work in the Spirit of the truth of Jesus Christ as forerunners of judgment and torchbearers of love. Many of us are called to this and some are chosen. The general rapture takes place during the three days of outer and inner darkness. During them, the true children of God are raised into His Spirit; the children of the world fall into the abyss of their souls, poor in love to loveless—this is their judgment.
Thus the preliminary and preparation phase for the rapture is now under way. We must make ourselves aware every day of the time in which we live. Therefore we are to detach ourselves more and more from the world, which is now entirely the devil’s. Otherwise fear and worry will carry us away in the current of the world; otherwise Jesus Christ cannot enter our hearts and rapture us into His heart.
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Self-Responsibility and Surrender
The question repeatedly arises concerning the redemption and spiritualization of the soul. On the one hand it is said that these take place solely in God’s graces—if the human being surrenders to them, he finds redemption and divinization. On the other hand Jesus says that He has placed all talents and tools for the liberation of the soul within it and that we are to use them in personal responsibility in order to reach rebirth into the Spirit. For many brothers and sisters this is a contradiction in which they cannot find their way. Discussions sometimes arise because of it, often creating ill feeling or even driving an invisible wedge into fellowships.
Actually, the answer is quite simple. Everything we need for redemption is contained within us as a gift of God. Knowing this is a necessary prerequisite for being able to act responsibly at all, as our heavenly Father wishes, for He wants to raise children who live and act independently in His Spirit, thus enjoying divine freedom in eternity.
How do we gain access to these instruments? Jesus gives us only one commandment for this: “Love God above all and your neighbor as yourself.” In love for Him, the divine tools contained in our hearts open and unfold. In and with love for Jesus Christ we activate them, so that our souls are penetrated by the Spirit of God.
Why then is it said: without God we can do nothing and with Him everything? What then is the grace of God in which we live, which frees and redeems us? What then do His words mean: “When you have done everything, confess that you have been unprofitable servants”?
Dear brothers and sisters, the grace of God is the opening of access to the Redeemer Spirit within us. The grace of God is the guidance and accompaniment toward it. Without the divine act of grace there is no free childship of God. The Spirit of God within us, which makes us eternal gods, is a gift of love.
Thus in God’s grace we are permitted to divinize ourselves. That means we walk hand in hand with Jesus Christ along the path of truth and eternal life. Responsible ourselves in the use of our divine talents and in acting according to the recognized love of our hearts—and yet in humility, knowing that without the assistance of our heavenly Father we would be lost in this fallen world of appearance and death.
And even in eternal heavenly life, when one day we have attained spiritual rebirth and live in divine freedom and rule over all creations on this side and beyond time, we will receive in childlike love all gifts from the heart of our heavenly Father. In this, creative Godhood will not be our greatest blessedness; rather, there will be no greater blessedness than being one in heart with our one Love in eternity: Jesus Christ.
Amen, O divine truth, Amen.
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Crucifixion and Resurrection
It is a fact that the church has misused the cross and degraded it into an instrument of power. Yet it is dangerous for that reason to demonize the cross and displace the crucified Jesus from our hearts in order to give consciousness only to the risen Jesus, as some Christians believe they must do.
Crucifixion and resurrection form a unity in the divine work of redemption. Whoever looks at Jesus on the cross sees the open heart of our heavenly Father, who sacrificed His Son—His soul (Son of God) and body (Son of Man)—for our salvation. The suffering Jesus shows us the gentleness and humility of our heavenly Father, shows us His love for us and His mercy toward us. Jesus’ crucifixion reveals to us the nature of God in its innermost depth, thereby making true knowledge of God’s heart possible. Through His crucifixion God immersed all the sins of the world in the blood of His heart and thereby redeemed them from eternal death.
The resurrection is the divine consequence of death, for every act of God contains perfection. Thus Jesus’ resurrection shows us that death has no power over life. It shows us that God is Lord over life and death and that He can give and has given us eternal life—namely His divine life, for there is no other. With the resurrection of His body, God gave new life to all fallen = crucified matter and prepared for it the path into His heart, which is spiritualization and thus the living resurrection of all hardened soul-life in infinite space.
Only when this epoch of creation has ended, all fallen life has been brought back, and the great Creation-Man, completely restored, rests at God’s heart and is divinely active through Him and with Him and in Him, will the unity of God’s crucifixion and resurrection be sunk as an eternal pearl of love and mercy into the ground of love of the divine heart, as an eternal remembrance of this unique period of creation.
Then the Father will call a new immeasurable creation into life, but no longer as the sole Deity, rather together with His children. And they/we will rule it as a divine unity in unspeakable joy and blessedness. And so it will go on forever; His children will penetrate ever more deeply into their heavenly Father’s divinity and thus their own, and there will never be an end.
Now we lament this second of our eternal existence called earthly life because we have bound our souls to the death of the world. We live in worry and fear because we have lost trust in our heavenly Father. Yet our life belongs to Him; He is the life within us, we are His life, we are His love.
If we place our existence here in its proper proportion, we see that all our worldly worries and self-willed thoughts are useless and hinder our development in view of our divine existence and the care of Jesus Christ.
Yes, the world will crucify us and has already done so, yet within us divine resurrection and eternal life in Jesus Christ rest and act. Amen.
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Thoughts Are Creation
My soul is filled with the Spirit of God, who leads me to wonderful divine thoughts and gives me images of wisdom and truth. Thus I see: every thought and every word of God is creation in the divine space of consciousness. Every word that Jesus Christ spoke as the God-Man on this Earth became and is a spiritual creation, is a universe full of wonders, is a world full of self-aware perfect beings, existing for all eternity.
Every word that Jesus Christ speaks in our hearts is a creation at once in the divine All-Being and in our individual infinite space of soul, is a universe full of wonders and self-aware perfect beings, existing for all eternity.
Every thought, every word that we think and speak creates a spiritual world with thought-children in the infinite space of our souls within us and thus in the infinite space of God outside us—for we are children of God with all the essential characteristics and attributes of God. In this way we create more or less imperfect and fallen worlds, born from our imperfection and fallenness, which must be led to redemption, or which take shape in accordance and synchrony with our personal development and redemption. With spiritual eyes we will see them only upon our individual entrance into the divine homeland, and then with understanding and mercy, with divine eyes, looking back on our development and thus theirs.
Yet, invisible to us, these worlds act upon us at all times, for we stand in constant resonance with them. They sustain and intensify both our good and our bad thoughts. As our thought-children they suffer with us and love with us. Yes, as children of God we are creators of worlds; we should be aware of this.
To this the Father says:
“My children, great responsibility lies in your willing, thinking, and doing. Therefore walk watchfully and attentively through the times. Do not let yourselves be carried away by the raging storm of the world; remain in quiet prayer, take My hand, take My heart.
O My children, I am so near to you, yet the dividing wall of death still separates us, which I have indeed broken through, but which Satan has seemingly erected again for you. Yes, seemingly, I say, for the wall between us, My little children, is a lie. So pray that My light of love may illuminate your souls, so that you recognize that only the spirit of lies stands between us, which has no power and no substance. Then you will feel My presence, then truth will act powerfully, then the wall of lies will collapse, then we will embrace one another, then it is accomplished.
Amen, your heavenly Father, Amen.”
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The Bitter Book
“And I went to the angel and asked him to give me the little book. He said to me: ‘Take it and eat it! In your stomach it will be bitter, but in your mouth sweet as honey.’ Then I took the little book from the angel’s hand and ate it. In my mouth it was sweet as honey. But when I had eaten it, my stomach became bitter.”
Dear brothers and sisters, what do these words of John mean? The book/word that he received comes from the Spirit of God; the soul takes it into the mouth, where as divine food it is sweet at first. Yet in the digestive process comes the bitter realization of what the words actually mean. For they show what evil was one day to happen in this world—that is, now—and they reveal the judgment that is now coming upon the world. There was powerful rumbling and fermenting in John’s soul-stomach, and the darkness of the words separated from the light of the words. The darkness was expelled, and the spiritual light, the divine essence of the book, moved into John’s heart, where it tasted sweet again, for here the word becomes love, which at the end of Revelation bears witness to itself as eternal truth.
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